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Tag: supplication

Withholding from supplicating for the Muslim Rulers – Shaykh Al Fawzaan

بسم الله الرحمن الرحيم

What do you say about the one who says its not a must for him to supplicate for the (Muslim) ruler?

(You say this) because you do not love the ruler, and this is a proof of hypocrisy. The ruler of the Muslims is loved, this is the way of the believers, that they love the Muslim rulers and make dua for their success and their guidance and for them to be aided (by Allah), because their guidance is guidance for the Muslims. And if they are guided, Allah benefits the Muslims by them.

Supplicating for them is from Sincere advice, and the Religion is sincere advice to Allah, his messenger, the rulers of the muslims and the general people. (1)

And the salaf used to supplicate for the Muslim rulers upon the minbar, supplicating for their success and rectification and their guidance because this is rectification of the Muslims and a benefit for the Muslims. (2)

And this (statement) is not possible except from he who has a soul of the khawaarij, a soul of hypocrisy.
And Allah’s refuge is sought.

From the lecture:
أسباب محبة الله
————–
(1) The famous hadith of Tameem Ad-Daarimi (May Allah be pleased with him) as reported in Saheeh Muslim

(2) It is reported that Al-Fudayl bin Ayyad [Allah have mercy on him] said, ‘If I had one supplication that was going to be answered I would make it for the ruler (imam), for the wellbeing and righteousness of the imam means wellbeing for the land and its people.’

Al-Dhahabi, Siyar A’lam Al-Nubala` in his biography of Al-Fudayl b. Ayyad.

We ask Allah The Lord of the Tremendous Throne to rectify the affairs of our Muslim rulers, to make them from the righteous and to benefit Islaam and the Muslims by way of them. آمين

Is Supplicating for the Ruler Wrong? Shaykh Al-Fawzaan (hafidahullah)

بسم الله الرحمن الرحيم

 

Supplication for the Rulers of the Muslims is from the Methodology of Ahlus Sunnah wal Jamaa’ah, and abandoning it is from the methodology of the innovators.

Imam Ahmad said, “If we only had one supplication that was accepted, we would have supplicated for the ruler, because with his rectification lies the rectification of the Muslims.”

And indeed this sunnah has been abandoned to the extent that people find supplicating for the rulers strange and have bad thoughts regarding whoever does. 

Fasting People Take Advantage and Supplicate to Allāh – Shaykh Uthaymīn

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ

And when My slaves ask you (O Muhammad sallallāhu alaihi wa salam) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. (Al-Baqarah: 186)

Benefits Extracted from this Verse for the Fasting Person:

Supplicating to Allāh whilst fasting is one of the times where supplications are most likely to be answered. This is because Allāh mentioned this verse within the verses of fasting. Especially since He spoke about it at the end of His speech regarding the verses of fasting.

Some of the scholars said, There is another benefit extracted from this verse: it is befitting to supplicate at the end of the fasting day, (i.e. before Maghrib, at point of opening fast).

Shaykh Uthaymīn (rahimahullāh) said,

This is one of the best times to supplicate, as the fasting person is weak and the weaker a person is, the more softer and open his heart is.  This person is more likely to turn repentantly to Allāh and to lower and submit himself to Allāh.


1. Shaykh Uthaymīn’s Tafsīr Al-Baqarah Vol.2 Pg 344

2. Majmū’ Al-Uthaymīn Vol. 19 Pgs. 323-324

The Most Comprehensive of Supplications – Ash-Shaykh Al-Uthaymīn

The Most Comprehensive of Supplications – Ash-Shaykh Al-Uthaymīn

The best of supplications and most comprehensive is His statement:

وَمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ

‏And of them there are some who say: “Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!” (Al-Baqarah: 201)

Thus, this is the most comprehensive of supplications because it combines between the good of the worldly life and the hereafter, and the Messenger of Allāh used to supplications with this a lot.

Therefore a person should supplicate with this supplication and likewise the other authentically reported supplications, so that by way of which he will be carrying out the sunnah from all angles (as is related to supplications).


Fatāwa Nūr ala ad-Darb Tape nos: 109

Ask by Allah’s Face for the Ultimate Goal

Shaykh Ṣāliḥ al-Fawzān was asked:

What is the intent of the Messenger’s statement (sallallāhu alaihi wa sallam), Do not ask for anything by Allāh’s Face except Paradise?

He (ḥafidahullāh) answered:

“Yes (that is correct), glorify Allāh’s Face (azza wa jal), and do not ask for anything by it from the coveted objects of the worldly life, only ask by it for Paradise – as a glorification of Allāh’s Face (subhānahu wa ta’āla) – which is the ultimate goal.”


http://alfawzan.af.org.sa/ar/node/16651

Way of the Prophets in Supplicating to Allah – Shaykh Shaykh Sālih Al-Fawzān

Shaykh Sālih Al-Fawzān (hafidahullāh):

It is a must that the Muslim supplicates and calls upon his Lord in every time and location. He (should) humble himself to Allāh because this is the way of the Prophets and Messengers (alayhimus salātu was salām.)


Source: Official website of the Shaykh.

Whoever Says This Supplication Three Times- Morning and Evening- Will Not Be Afflicted By a Sudden Affliction By The Will of Allaah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Abaan ibn ‘Uthmaan [radiyallaahu-anhu] said: I heard Uthmaan -meaning, Ibn Affaan, who said: I heard the Messenger of Allah [sallal-laahu-alayhi-wasallam] saying: “Whoever says:

[بِسْم الله الَّذِي لَا يَضُرُّ مَعَ اِسْمِهِ شَيْءٌ فِي الأرْضِ وَلَا فِي السَّماَءِ وَهُوَ السَّمِيعُ الْعَلِيمُ – In the Name of Allaah with Whose Name nothing can harm on the earth or in the heaven, and He is The All-Hearing, All-Knowing], three times, will not be afflicted with a sudden affliction until morning; and whoever says it three times in the morning, will not be afflicted with a sudden affliction until evening.

[Reported by Imaam Abu Daawud (rahimahullaah); Number 5088 & declare Saheeh by Imaam Albaani (rahimahullaah) in his checking of Sunan Abee Daawud’ page 762’ Maktabah Al-Ma’aarif’ 1st Edition.

See below:


 

Supplicate To Allah In Times of Ease And He Will Answer In Times Of Difficulty

Abu Ad-Dardaa [radiyallaahu-anhu] said:

Supplicate to Allaah in your times of ease and He will answer your supplication in your times of difficulty.”  A man said to him, ‘’Advise me.” So he said to him, ‘’Remember Allaah in times of ease and He [The Mighty and Majestic] will remember you when you are in difficulty.”


[Jaami-ul Uloom Wal-Hikam: page:203]

A Tremendous Supplication That Gathers Issues of [Aqeedah, Worship and Manners] Said After The Tashahud and Before Tasleem

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

This is a tremendous supplication connected to affairs of Aqeedah, Worship and Manners. [Ref:1]

supplication1

اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي، اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ، وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ، وَأَسْأَلُكَ الْقَصْدَ فِي الْغِنَى وَالْفَقْرِ، وَأَسْأَلُكَ نَعِيماً لَا يَنْفَذُ، وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ، وَأَسْأَلُكَ الرِّضِا بَعْدَ الْقَضَاءِ، وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ، وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ، اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ وِاجْعَلْنَا هُدَاةً مُهْتَدِينَ

O Allah! By Your Knowledge of the unseen and by Your Power over creation, let me live if You know that life is good for me, and let me die if You know that death is good for me. O Allah! I ask You to grant me (the blessing of having) fear of You in private and public; and I ask you (to make me utter) a statement of truth in times of contentment and anger; and I ask You for moderation (i.e. neither miserly nor extravagant) when in a state of wealth and poverty; and I ask you for blessings that never ceases; and I ask You for the coolness of my eye (i.e. finding pleasure in obedience to You, love of You etc) that never ends. I ask You (to make me pleased) after (Your) decree and I ask You for a life of (ease, comfort, tranquillity etc) after death. I ask You for the delight of looking at Your Face (i.e. in the Hereafter) and the joy of meeting You without any harm and misleading trials (coming upon me). O Allah! Adorn us with the adornment of Eemaan, and make us (from those who are) guided and guiding (others). [Sunan An-Nasaa’ee’ Number 1305 & declared Saheeh by Imaam Albaani (rahimahullaah) in As-Saheehah Number 1301]


Ref 1: Fiqul Ad’iyah Wal Adkaar’ pages 165-166 Section 3/4′ by Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him)

See full explanation of the supplication below

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