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[2] Those Sahaabah Who Died in Makkah

 

Abdur Rahmaan Bin Abee Bakr. He died suddenly at a mountain called Al-Hub’shiy close to Makkah. This was mentioned by Ibnul Atheer. Al-Haafidh Abu Umar said: It (i.e. the Al-Hub’shiy Mountain) was ten miles from Makkah. Our Shaikh As-Saaghaaniy said: He [i.e Abdur-Rahmaan Bin Abee Bakr (radiyallaahu-anhu)] was carried to Makkah by men and buried there.

 

Abdullah Ibn Az-Zubayr Ibn Al-Awwaam was killed in Makkah and was buried there. His head was taken to Makkah and then to khurasaan.

 

Abdullah Bin Kurayz died in Makkah and was buried at Arafah.

Abdullaah Bin Umar was buried at Fakh. It is said that (he was buried) at the wall of Umm Hurmaan. It may be that he was buried between Fakh and the wall of Umm Hurmaan.

 

Abdullah Bin Qais- Abu Moosaa Al-Ash’ariy -died at a place two miles from kufah.

Shaikh Muhammad Baazmool said that in Al-Isaabah (2/360)- in the biography of Abu Moosaa Al-Ash’ari -a difference of opinion is mentioned about whether he died at Koofah or Makkah. The place that is two miles from Koofah is (called) Ath-Thawiyyah. Al-Fayrooz Aabaadiy stated in I’thaarah Al-Hujoon’ page 12 that he (i.e. Abu Moosaa) died in Makkah and it was (also) said that he died at Ath-Thawiyyah, two miles from Koofah. The first statement is correct (i.e. he died in Makkah) [Footnote 1.page 23]

 

I’taab Bin Usaid: The Prophet (sallal-laahu-alayhi-wasallam) appointed him a ruler in Makkah after the conquest. He died in Makkah on the same day that AbuBakr Siddeeq died.

 

Uthmaan Bin Talhah Bin Abee Talhah

 

Uthmaan Bin Aamir Abu Quhaafah. He died in Makkah, six months and six days after the death of Abu Bakr (As-Siddeeq).

 

Ayyaash Bin Abee Rabee’ah Al-Makh’zoomiy. He died at Makkah.

 

Muhammad Bin Haatib Ibn Al Haarith.

 

Al-Musawwar Bin Makh’zamah Bin Nawfil

 

Wahb Bin Abdillaah Abu Juhayfah and he was from those known by their kunyas

 

To be continued…InShaaAllaah

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[Source: Makkah Fee Hayaatil Ilm Wal-Ulamaa’ page 22-23. Abridged and slightly paraphrased]

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[1] Those Sahaabah Who Died In Makkah

Shaikh Muhammad Baazmool (may Allaah preserve him) quotes Al-Muhib At-Tabari [rahimahullaah (674AH)] who said that those who died in Makkah among the Sahaabah are:

(a) Al-Haarith Bin Awf, Abu Waqid Al-Laythi. He is considered to be from the people of Madeenah. He stayed in Makkah for a year and died there. He was buried in the graveyard of the Muhaajiroon.

(b) Wahbah Bin Ba’kak Abus Sanaabil.

(c) Khubaib Bin Adiy; he was killed by the kuffaar of Quraish at Makkah and they crucified him on a sage tree.

(d) Sa’d Bin Khawlaa, and he is also known as Ibn Khawlah. Ibn Sa’d said: He (Ibn Khawlah) was martyred at the (battle) of Uhud.

(e) Samrah Bin Mi’yar, Abu Mahdhoorah – a Mu’aadhin of Allaah’s Messenger (sallal-laahu-alayhi-wasallam).

To be continued InShaaAllaah
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[Source:  Makkah Fee Hayaatil Ilm Wal Ulamaa.. page 22]

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A Mention of Fifty-Four Companions of the Messenger (sallal-laahu-alayhi-wasalam) Who Resided in Makkah

Shaikh Muhammad Baazmool (may Allaah preserve him) quoted Ibnul Jawziy [rahimahullaah (597AH)] who mentioned those Sahaabah [radiyallaahu-anhum] who resided in Makkah:

Al Aswad Bin Khalaf
Eeyaas Bin Abd
Badeel Bin Warqaa
Bishr Bin Sufyaan
Tameem Bin Usayd
Al-Haarith Bin Hishaam
Hujayr Bin Abee I’haab
Al-Hakam Bin Abil Aas
Huwaytib
Khaalid Bin Usayd
Khaalid Ibn Al-Aas
Khuwaylid Bin Khaalid
Khuwaylid Bin Sakhr
Samrah Ibn Al-Mu’addhin
Suhail Bin Amr
Shaybah Bin Uthmaan
Safwaan Bin Umayyah
Diraar Ibn Al-khattaab
Aamir Bin Waathila
Abdullah Bin Hub’shaa
Abdullaah Ibn Az-Zubayr
Abdullaah Ibn As-Saa’ib
Abdullaah Ibn As-Sa’diy
Abdullaah Ibn Abee Rabee’ah
Abdur-Rahmaan Bin Abziy
Abdur-Rahmaan Bin Safwaan
I’taab Bin Usayd
Ut’bah Bin Abee Lahab
Uthmaan Bin Talhah
Uthmaan Bin Aamir
Abu Quhaafah
Uqbah Ibn  Al-Haarith
Ikrimah Bin Abee Jahl
Alqamah Ibn Al-Fagh’waa
Amr Bin Ba’kak
Amr Bin Qataadah
Iyyaash Bin Abee Rabee’ah
Qais Ibn As-Saa’ib
Kuraz Bin Alqamah
Kalda bin Hanbal
Kaysaan
Luqayt
Mahrish
Muslim
Mutee
Al-Mutallib Bin Mu’tab
Al-Muhaajir
Naafi Bin Abdil Haarith
An-Nadr Ibn Al-Haarith
Ya’laa Bin Umayyah

Others who lived in makkah but were not known by their names

Abu Jum’ah
Abu Sab’rah
Abu Abdir Rahmaan Fahree

[source: Makkah Fee Hayaatil Ilm Wal Ulamaa ‘ pages20-21]

To be continued InShaaAllaah

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Abu Haazim Was Asked about Closeness (between two people) and Its Sweetness!

It was said to Abu Haazim (rahimahullaah), “What is closeness? (i.e. a close relationship between two people?); he said, “Strong love (for one another).” Then he was asked, “What is the sweetness (of this strong love)? He said, “To be in agreement (i.e. to agree on what is right and agree in rejecting what is wrong). Then it was said to him, “What is relaxation?” He said, “Paradise.”

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[Reported by Ibn Abee Dunyah ‘ in ( Al-Ikhwaan, page 132)]

Advice of Shaykh Rabee bin Haadi Al Madkhalee

بسم الله الرحمن الرحيم

The Imaam Rabee bin Haadi Al Madkhalee – May Allah preserve him – said:

“I advise you to follow the path of the pious predecessors in learning, manners and dawah; neither being over stringent nor going beyond bounds(i.e. going beyond Allah’s legislated boundaries in the Qur’aan and the authentic Sunnah)”

الذريعة 3/214

Dirty living conditions in some farms – [O Muslims! Fear Allaah Regarding The Rights of Animals]

Wahb Bin Kaysaan said: Ibn Umar saw a shepherd (with his animals) in a repulsive place and he saw (another) place that was (cleaner); so Ibn Umar said: Woe to you O Shepherd! Relocate them, for indeed I heard the Prophet (sallal-laahu-alayhi-wasallam) saying: ”Every shepherd is responsible for its flock.”

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[Ahmad 5869]

[Part 1 (A-D): Observations on Dr Ibraaheem Ar-Ruhayli’s Deficient and Defective Advice To Ahlus Sunnah Regarding Boycotting- Dr Shaikh Abdullah Al-Bukhaari Establishes The True Understanding of The Salaf]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

It was obligatory on Dr (Ibraaheem)- whilst he was giving advice about boycotting and its precise principles– to clarify the true picture of boycotting held by the Salaf because a deficient clarification in this affair is a great shortcoming that will lead to an incorrect understanding of this great fundamental. That is because it is understood from Dr Ibraaheem’s speech that boycotting has a singular image, but the truth is that it of different types, and from them: To refrain from giving salaam (i.e. refrain from giving salaam to the figureheads of bidah, those who openly manifest their wicked acts etc); refrain from sitting with them; refrain from honouring them and the important people (i.e. such as the scholars and other pious leaders) are to refrain from praying their Janaazah.

[A] 

salafidawah.uk/?p=19252 

[B]

salafidawah.uk/?p=19319 

[C]

salafidawah.uk/?p=19400 

[D]

salafidawah.uk/?p=19445 

Reader [may Allaah grant us and you thabaat upon the Sunnah(Aameen)]: This is part one in the section of Dr Shaikh Abdullah Al-Bukhaari’s criticism against Dr Ibraaheem ar-Ruhayli’s deficient and defective advice to Ahlus Sunnah regarding boycotting. Shaikh Abdullah’s book is a [Hundred and Sixty pages] and we have now reached [Page Number Eighty-Four]. We will now return to Shaikh Rabee’s observations (Part 10) and as soon as Shaikh Rabee’s observations are completed, we will carry on with Shaikh Abdullah’s observations by the Permission, Aid and Assistance of Allaah (The Most High).

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Death Is an Honour for Every Muslim Who Dies Upon the Authentic Sunnah’ By Ibnul Mubaarak

Imaam Ibnul Mubaarak (rahimahullaah) said: Know O my brother that indeed death is an honour for every Muslim who meets Allaah whilst being upon the Sunnah, and truly to Allaah we belong and truly to Him we shall return. And to Allaah do we complain about our loneliness, the passing away of the brothers, the scarcity of helpers and the emergence of bidah. And to Allaah do we complain about the magnitude of what has occurred to this Ummah due to the passing away of the scholars and Ahlus Sunnah, and the emergence of bidah. And I say as Ibraaheem At-Taymiy said: “O Allaah! Protect me through your religion and the Sunnah of your Prophet. (Protect me) from differing about truth; from following desires and the paths of misguidance and the Shubuhaat Al Umoor (i.e. those affairs that appear to be the truth but are falsehood in reality); from deviation and (blameworthy) argumentation.” [Al-I’tisaam pg57]

The False Claim ‘’You Salafis Are Too Harsh’’ – By Ustaadh Abu Hakeem

A Precise, Robust and Evidence Based Response to the False Claim ‘’You Salafis Are Too Harsh’’- By Ustaadh Abu Hakeem [Bilaal ibn Ahmad Davis (Hafidhahullaah)]

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