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Tag: quran

What Is Said to People Who Innovate – Shaykh Ubayd Al Jaabiree

 

Shaykh Ubayd Al Jaabiree (Allah preserve him) said:

It is said to those who innovate:

“Do you believe that Allah has perfected his religion, in his book and the Sunnah of his messenger (Sallallaahu alaihi wa sallam), or not?”

So if he said:

“No”,

He has disbelieved, and he’s become from those who have legislated that which Allah did not give permission for. [Ref 1- see footnote 1 at the end of this article]

And if he said:

“Yes”

Then it is said to him:

“Is this (action of yours) from that which came in the Quran or Sunnah?!

It is not allowed for you, except to abandon that deed. And if not, then you have become a misguided innovator and you are not a good doer.” [Ref 2- see footnote 2 at the end of this article]

[Source:  تنوير المبتدي بشرح منظومة القواعد الفقهية (page 65-66)]


Ref 1- footnote 1: Refer to the principles of Takfeer in this link: http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm

 

Ref 2- footnote 2: Refer to the principles of Tabdee in this link:

http://www.abukhadeejah.com/the-conditions-for-the-establishment-of-proof-in-declaring-a-person-to-be-an-innovator-by-shaikh-rabee-bin-hadi-al-madkhali/

Finally, it should be absolutely clear to all of us (commoners) that the people of knowledge (scholars and those students whom the scholars have stated that they are qualified in this affair) are the ones with the ability to establish unambiguous proofs, remove doubts and pass the judgement of Takfeer or Tabdee. May Allaah protect us. Aameen

Reciting The Quraan Makes Your Affairs Easy

Al-haafith Ad-Diyaa’ said concerning Ibrahim Ibn ‘Abdil-Wahid Al-Maqdisi: He advised me at the time I travelled [for seeking knowledge]

“Increase in recitation of the Quran and do not leave it. For indeed whatever you seek will be facilitated for you proportionate to what you recite.”

Al-haafith Ad-Diyaa’ then said:

I saw that and experienced it many times. If I recited a lot, then listening to hadith and writing a great deal of it down would become easy. When I didn’t recite, that wouldn’t become easy for me.

Ibn Rajab Al-Hanbali, Dhail At-Tabaqat Al-Hanabilah, vol.3; p205

Person of Sound Intellect Never Opposes the Texts – Shaykh Zayd bin Haadi

بسم الله الرحمن الرحيم

Al Allaamah Zayd bin Haadi Al Madkhalee (Rahimahullah):

“As for the sound intellect then it never opposes the texts (Quran and Sunnah); it only submits to the texts.”

التعليق المتين على كتاب السنة و أصول الدين ١٨٩

Reality of Reciting Quraan – Ash Shaykh Abdur Razzaaq Al Badr

بسم الله الرحمن الرحيم

Ash Shaykh Abdur Razzaaq bin Abdul Mohsin Al Badr (Allah preserve them both) wrote:

Reciting the Quraan is not merely reading it’s letters, or memorising its verses and chapters; rather indeed the reality of reciting the Quran is reading, understanding and action.

Therefore, whoever does not act on the Quran, he is not from its people by merely memorising it or (reading) its letters.

Rather a person cannot be from the people of the Quran until (acting upon) the Quran is seen in him – by way of worship, manners and staying far away from that which angers Allah.

Source: http://al-badr.net

Yusuf Estes – The Dusseldorf 1250 Con Exposed (PDF)

In the Name of Allah, the Most Gracious, the Most Merciful…
As-Salaamu ‘alaykum wa rahmatullaah.
If you believed that 1,000 or 1,250 Germans accepted Islam after a certain preacher’s lecture…

Continue reading

Make the Qur’aan the focal point of your life… Your hereafter depends on it.

A small reminder to all of us from Al-Markaz as Salafi…. and a reminder benefits the believers.

Allah has blessed us with the opportunity in our communities to have people from different nationalities who have reached a good level of proficiency at reciting the Qur’aan. This is a great blessing from Allah.

The evidences regarding the importance of the Qur’aan and it’s virtues are numerous! We won’t go into them in detail but here is a brief summary:

Allaah (The Most High) said: “Indeed We have made the Qur’aan easy to understand and remember, then is there any that will remember (or receive admonition)” 54:17

When we look in the tafseer we find Imaam as-Saa’di saying that Allaah has made the wording of this noble Qur’aan easy- simple to memorize and accomplish, and He (The Most High) made its meanings easy to understand- because it is the best in its wording and most truthful in meaning. So whoever devotes himself to it, Allaah will make his seeking after it very easy and simple…(see tayseer al-kareem ar-rahmaan)

And we all know very well that the Qur’aan is a complete and perfect guidance. It is a “shifa” (cure) for all that in the souls and a “rahma” (mercy) from Allah. It is the true light of guidance and a “furqaan” (criterion) between truth and falsehood. It is a complete source of solace for the hearts and souls in times of distress and a means of strength in times of weakness. It is full of reward – with each letter being worth ten rewards.

Through it you can cure everything including scorpion bites, sadness and depression, jinn possession and magic… And it will cure these with a complete cure, leaving no trace of the ailment by the Will of Allaah.

We know that it will come as an intercessor on the day of resurrection for the one who recited and acted upon it.

So who from among us doesn’t want this?! All from just reading the words of Allah and acting upon it. One of the simplest things a person can do…

And there is no doubt reading is not difficult! We read hundreds of texts everyday, newspapers to articles, yet we nowhere near reach the level of being regular readers of the Qur’aan! It is reported from the Salaf that they would finish the Qur’aan at least once a month; with some once a week and others every few days even! As Salafis we should be following this example. Imaam Muhammad Ibn Saaleh Al-Uthaymeen greatly emphasised this affair particularly to the Salafis because he felt that some of us do not give enough time to the Qur’aan.

Indeed it is a deficiency if we are not striving to improve our recitation and understanding of the Qur’aan even though we have qualifications, degrees or are proficient in other aspects of the dunyah sciences… a deficiency we must try to overcome.

So let us strengthen our bond with the Qur’aan!

Let those of us who cannot recite properly go to the teachers available in our Salafi Centres and Masaajid – Manchester, Bolton or elsewhere. They are sat waiting to teach us. Let us not be distracted by other small affairs… All of which pale in comparison to the Word of Allah.

And when the Qur’aan classes are scheduled then make a note of them in your diaries and phones and do not replace them with other things such as football, cricket and other activities… Yes these things maybe permissible but they are highly trivial in comparison to the Qur’aan and attending lessons in the Qur’aan. So it is better to arrange those things around the Qur’aan lessons.

And when attending the lessons then make those lessons the only thing that you are thinking about. Do not speak about trivial matters… Switch off your phones and spend the full hour or two in just reading the Qur’aan and learning it. Do not give shaytaan the chance to pull you away from the dhikr (remembrance) of Allah.

… Make the Qur’aan the focal point of your life… Your hereafter depends on it.

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Ruling on Reading the Qur’an in the Mind, not Physically with Lips – Sh.ibn Baz

The following question was posed to Shaikh Bin Baz: “Some people get a mus’haf and look into it [reading in the mind] without moving their lips; is it still applicable to term this scenario as “reading the Qur’an”? Or is it a must to pronounce/utter the words and for that to be heard in order to deserve the reward for reading the Qur’an? And is a person rewarded for just looking into a mus’haf [reading in mind]?

 

There is nothing preventing looking into the Qur’an without reading [physically] to ponder and contemplate and understand the meanings, but the one who does this is not considered “a reader” [to have actually ‘read’ the Qur’an] and he does not receive the virtue of actually reading unless he pronounces the words and physically reads the Qur’an, even if those around him cannot hear [i.e. it is not required to be loud, but physical pronunciation required though], due to the statement of the prophet “Read the Qur’an for indeed it will come as an Intercessor for its companions on the Day of Judgement” [Muslim]. The prophet  صلى الله عليه و سلم intended by the ‘companions of it’ i.e. those who act upon it, just as it is mentioned in other ahaadith.

Similarly the prophet صلى الله عليه و سلم said, “Whoever reads a letter of the Qur’an so for him is a reward, and every reward is 10-fold of its example” [at-Tirmidhy & ad-Daarimy with an authentic chain]. And a person is not considered a “reader” unless he utters [and pronounces that reading], just as the people of knowledge have stated that.

 

[Paraphrased from official website of Shaikh Bin Baz http://www.binbaz.org.sa/mat/2013]

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Breaking off Recitation of the Qur’an to Talk to Someone? Shaikh bin Baz

بسم الله الرحمن الرحيم

Shaikh bin Baz was asked, “Is it permissible to talk to someone whilst in the middle of reciting the Qur’an?”

The shaikh answered, “We are not aware of any harm in that, however the fact that he continues in recitation and ponders and concentrates and his heart is focussed is superior rather than breaking off to speak to others, this is better unless there was a need to speak in which case he can do so and then return to his recitation, such as returning the salam upon the one who initiated it upon him, or repeating after the mu’adhin upon hearing the adhan, he remains silent during the adhan and repeats, or replying to the one who sneezes; such sunnah acts are befitting to be implemented by the believer and not to become slack in them. Similarly if he required to ask his family to do something or someone approached and made a request of him such that he must break off and respond etc, affairs of this nature there is no harm.

As for speech with no benefit in it then it is better to leave it in order to focus and concentrate on the recitation of the Qur’an, as Allah stated in surat Sad:29, the meaning of which is,(This is) a Book (the Quran) which We have sent down to you, full of blessings that they may ponder over its Verses, and that men of understanding may remember”, and it is known that speech with no benefit in it preoccupies the heart and weakens the ability to ponder and focus”.

[Based on a Fatwa from Shaikh bin Baz’s Official Website]

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