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Tag: patience

A Test To See If You Are Truthful in Repentance – Ibn Al Qayim

Imaam Ibnul Qayyim [rahimahullaah] said:  More than one person has said to me:

إذا تبت إليهWhen I repent to Him (i.e. Allaah); [ وأنبت  and turn to (Him) in obedience, avoiding disobedience, depending on him and seeking refuge in Him] and performing righteous actions; my sustenance is straitened and difficulty comes upon my livelihood.  However, when I return to disobeying Him and give my soul its desires, then sustenance, relief and other than it comes to me.’’  So I [i.e. Ibnul Qayyim] said to some of them: This is a test from Him [i.e. Allaah] to see whether you are truthful or untruthful in your seeking refuge with Him, responding and submitting to Him in obedience and exercising patience upon (what He has decreed of afflictions for you with absolute justice and wisdom) so that there are (good) end results for you; or whether you are untruthful so that you return to what you were upon (of evil).


[Source: Ighaathatul Lahfaan: 2/921]

Patience makes a person firm – Shaykh Fawzaan

بسم الله الرحمن الرحيم

السلام عليكم

Shaykh Fawzaan -حفظه الله- stated in one of his lectures:

“Patience is that which makes a person firm upon the religion as for the person who does not have patience then this (one) is not firm upon the religion.”

الوقاية من فتن
http://www.alfawzan.af.org.sa

For further detail and benefit regarding patience please refer to the following beneficial articles.

Patience with Pre-Decree

Knowledge,Gentleness & Patience

Seeking the reward from Allah

Patience and Prayer

Patience on refraining from desires and Patience with hardship

Which type of Patience is best?

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Selected Prophetic Reminders and Advice

بسم الله الرحمن الرحيم

Below are a variety of narrations wherein the Messenger of Allah
– عليه الصلاة و السلام- is exhorting us with that which is beneficial for us and pleasing to Allah -سبحانه تعالى- :

The Messenger of Allah said
– عليه الصلاة و السلام-

The most beloved slaves of Allah to Allah are the best of them in manners

The Messenger of Allah said
– عليه الصلاة و السلام-

Be merciful to those who are on the earth and the one who is above the heavens will be merciful to you

The Messenger of Allah said
– عليه الصلاة و السلام-

The best of imaan is: patience and forbearance

The Messenger of Allah said
– عليه الصلاة و السلام-

The heaviest thing on the scales are good manners

The Messenger of Allah said
– عليه الصلاة و السلام-

Not from us is the one who is not merciful to our youth and does not respect our elders

The Messenger of Allah said
– عليه الصلاة و السلام-

Whoever does not show mercy to the people, Allah does not show him mercy

The Messenger of Allah said
– عليه الصلاة و السلام-

Indeed Allah is beautiful and he loves beauty

The Messenger of Allah said
– عليه الصلاة و السلام-

Whoever does not thank the people then he has not thanked Allah

The Messenger of Allah said
– عليه الصلاة و السلام-

Whoever is deprived of kindness and gentleness is deprived of all good

The Messenger of Allah said
– عليه الصلاة و السلام-

From the best of Islaam is a man who leaves that which does not concern him

The Messenger of Allah said
– عليه الصلاة و السلام-

The most complete of the Muslims in imaan are those best in Akhlaaq

Saheeh Al-Jaami’ As-Sagheer Shaykh Al Albaani

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Stories of the Scholars [2004 – 2010] Sh.’Ubayd al-Jaabiry

بسم الله الرحمن الرحيم

The great effort and striving of the scholars to benefit people is an affair not hidden, rather all who accompany the scholars recognise the compassion to their students and the people as a whole, desiring that they may benefit. Examples of this compassion are found even in the smallest of statements of the great scholars, the likes of Mohammad bin abdul-Wahhab رحمه الله تعالى, for indeed the one who studies and reads his books finds how often the Shaikh makes du’a for the readers and his students with statements such as “رحمك الله” throughout his books.

One example of this desire to benefit the students is from Shaikh ‘Ubayd al-Jaabiry حفظه الله تعالى in approximately 2005 when he was teaching Kitab at-Tawhid. The lesson was a weekly affair after the ‘Isha prayer at the Shaikh’s then local masjid [approximately 10 minutes by taxi from the Haram at that time]. Typically speaking the duration of any given lesson is between 50minutes – 1 hour 15minutes, hence the Shaikh would begin in the particular chapter we had reached that week, once completing it he would move onto the next chapter too – that was not of surprise since it was completely feasible to complete 2 chapters in just over an hour.

However on several occasions, from the desire of the Shaikh to maximise the benefit of the gathering, knowing the attendees were students who would be able to burden that, he would continue and finish 3 chapters of the book in one sitting, perhaps extending the lesson to the region of 1 hour 45minutes on some occasions. No individual would have questioned the Shaikh if he concluded the lesson after 2 chapters, however from his own desire to benefit the people he continued.

An individual who is young and in the prime of his strength would not consider that an issue, however in the context of the Shaikh, a man in his older age, to sit for that period of time late after ‘Isha in one place is sufficient in of itself, however to also be consistently talking for that period of time is not an affair of great ease.

It was certainly a practical lesson regarding the well-known aspect of the importance of patience in seeking knowledge, and persistence and diligence. Indeed the desire of the scholars to benefit, educate and nurture the people is great….the question that arises is: how many have the will-power, patience and desire to take that benefit?

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