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We do not have time to defend ourselves–Imaam Muqbil Bin Haadee

Imaam Muqbil Bin Haadee (rahimahullaah) said:

”We do not have time to defend ourselves; but we (defend) the Sunnah.  And even if we are tormented with fierce battle we will not leave anyone who speaks against the Sunnah of the Messenger (Sallal-laahu-alayhi- wa-alaa-aalihi-wasallam) — be he a Shia, or a Soofee or from Ikhwaan al-Muslimeen (i.e. the deviated and destructive innovated Muslim brotherhood of Egypt and else- where); because we are to sacrifice (ourselves) for the Sunnah and our objective is the Sunnah.”  


Source:

page: 54—صائح وفضائح – للشيخ مقبل 

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If you hear a person saying, ”that is a Wahhaabee”–Imaam Muqbil Bin Haadee

Imaam Muqbil Bin Haadee Al-Waadi’ee (rahimahullaah) said:

”If you hear a man saying: ”That is a Wahhaabee’’, then know that he is one of two men: Either he is a vicious scum or an ignoramus who does not know his knee from his elbow (i.e. he is either a stupid person or one carrying ill-informed views)”


[source: مقتل الشيخ جميل الرحمن – للشيخ مقبل – ص 88]

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The Sunnah Will Remain–Imaam Muqbil Bin Haadee (rahimahullaah)

Imaam Muqbil Bin Haadee (rahimahullaah) said:

Indeed Nad’dhaam, Abu Hudhayl and other than them amongst the enemies of the Sunnah have passed and the Sunnah of the Messenger (sallal-laahu alayhi-wasallam) has remained white and pure, and their mockery of it has not harmed it (i.e. the Sunnah).  And the contemporary enemies of the Sunnah will die and the Sunnah of the Messenger (sallal-laahu-alayhi- wa-alaa aalihee wasallam,) will remain; because Allaah has guaranteed its preservation. So He (The Most High) said:إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ— Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption)’’ [15:9]


[Source: نصيحتي لأهل السنة – للشيخ مقبل – ص 14 ]

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[Part 1] The Reality of Abu Eesaa Niamatullaah–A Wolf In Sheep’s Clothing

All praise be to Allaah and may His Salaah and Salaam be upon our Prophet Muhammad, his family and companions.  To proceed:

 

Indeed, the Prophet (sallal-laahu-alayhi-wasallam) said: ‘’Three things destroy: The greed that is obeyed, the desires that are followed and a person being amazed with his own opinion. [Silsilah Al-hadeeth as-saheehah: Number: 1802: 4/412-416]

 

Shaikh Raslaan (may Allaah preserve him) said:

This (i.e. these three affairs) are never in harmony with a (person’s) complete return to the command of the Prophet (sallal-laahu-alayhi-wasallam) [For further details: See:  Ash-Shi-aaraat Wahdahaa Laa Takfee: page: 35].

 

The Shaikh also said:

Indeed the great religion of Islaam is founded upon knowledge and not ignorance; but when a person is amazed with himself and his opinion, and when splitting occurs in the Ummah in the big affairs of knowledge and every foolish one formulates his own independent judgement; there comes about an uncontrollable chaos and it then proceeds upon a path that has no halter, and then it becomes an affair of trial, corruption, confusion and deviation, and an affair in which truth is confounded with falsehood…[end of quote] [For further details see: Ash-Shi-aaraat Wahdahaa Laa Takfee: page:39 and footnote number 1]

 

This short article is a reminder to the salafi brothers and sisters in Manchester concerning the real state of affairs of Abu Eesaa Niqmatullaah.  This brother is well known to the Salafiyyoon at Al-Markaz As-Salafi (Cheethamhill–Manchester).  He is a deceiver and caller to some of the people of bidah and hizbiyyah.  His companionship with some of the people of bidah is well-known; rather he openly declares his allegiance to such people.  Although he may utter statements which the common people regard to be in harmony with the Manhaj of the Salaf, however this is all in contradiction to his real state of affairs.  Shaikh Islaam Ibn Taymiyyah (rahimahullaah) said: ‘’The sensible person does not (merely) look at what is apparent, rather he looks at the reality.’’ [Al-Uboodiyyah]

The Reality of Abu Eesaa Niqmatullaah

Reader: After reading the following narrations of the Salaf, then visit the link below them to find out the reality of Abu Eesaa

 

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

‘’And Imaan is known about a man, just as all the states of his heart are known by way of his (outward) allegiances, enmities, his rejoicing, anger, hunger, thirst, and other such affairs.  For these matters have certain outward binding necessities [Lawaazim Dhaahirah] and the outward matters necessitate inward matters.  And this is a matter known, the people know this concerning the one that they have experienced and tested.  [Minhaajus Sunnah: 8/475][http://www.salafipublications.com/sp…articlePages=1]

 

Ibn Mas’ood (radiyallaahu-anhu) said:

Indeed a person walks alongside and accompanies the one whom he loves and who is like him.’’ [Al-Ibaanah: 2/2476] [http://www.salafipublications.com/sp…articlePages=1]

 

Imaam Al-Awzaa’ee (rahimahullaah) said:

Whoever hides his innovation from us will not be able to hide his companionship from us.’’ [Al-Ibaanah: 2/476][ http://www.salafipublications.com/sp…articlePages=1]

 

Al-Amash (rahimahullaah) said:

‘’They (salaf) did not used to ask anything more about a person after having asked about three affairs: Who he walks with, who he enter upon (i.e. visits) and who he associates with amongst the people.’’ [Al-Ibaanah:2/478][http://www.salafipublications.com/sp…articlePages=1]

 

Abdullaah Bin Mas’ood (radiyallaahu-anhu) said:

Make consideration of the (regions of the) earth by the names given to them and make consideration of a person by his companion.’’ [2/479][http://www.salafipublications.com/sp…articlePages=1]

 

Muhammad Bin Ubaid (rahimahullaah) said:

‘’The Ahlul Ahwaa (people of desires) hide everything except their intimate friendship and companionship.’’ [Al-Ibaanah: 2/482] [http://www.salafipublications.com/sp…articlePages=1]


 Abu Eesaa (Niqmatullaah) and Yaasir Qaadhi Signed the Pledge of Mutual Respect and Cooperation along with a group of extreme Soofees, Jahmee, Ash’aree, Dervish, Muqallid callers to innovation….

See Link:

http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=6237

Reader: Ponder again upon the words of Shaikh Raslaan:

But when a person is amazed with himself and his opinion, and when splitting occurs in the Ummah in the big affairs of knowledge and every foolish one formulates his own independent judgement; there comes about an uncontrollable chaos and it then proceeds upon a path that has no halter, and then it becomes an affair of trial, corruption, confusion and deviation, and an affair in which truth is confounded with falsehood…

 

 

We ask Allaah for safety


To be continued…..Inshaa-Allaah

 

 

 

 

http://www.salafipublications.com/sp…articlePages=1

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Shaikh Khaalid Ad-Dhufayri Replies To A Doubt of the people of Innovation

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

A refutation of a doubt spread by the people of (religious) innovations who say: “Take the truth and leave the falsehood from the statements and the books of people of (religious) innovations!”

Sheikh Khâlid Dahwî Ad-Dufayrî refutes this doubt by saying:

“And from the means to be safe from tribulations is to keep away from the people of (religious) innovations, to be cautious of them and to warn against them. This is a salafi foundation stated by the people of knowledge and it has been indicated by the Qurân, the Sunnah and by the statements of the pious predecessors: the Companions, their successors and others.

The people of knowledge agree upon leaving people of (religious) innovations and keeping away from them and this consensus has been reported by many scholars.

They all agree upon keeping away from the people of (religious) innovations and not to read their books nor look into them, except for the one who[1] wants to refute them. As for the general people then they should not read nor listen to anything except from the people of knowledge and they should keep away from the people of desires; they listen to people of Sunnah and keep away from people of (religious) innovations and we do not utter that misguided and innovated rule which is: “Take the truth and leave the falsehood”.

There is no doubt that we have been commanded to take the truth and to leave the falsehood but we have not been commanded to seek the truth from the people of (religious) innovations and people of desires!

We take the truth from the pure sources and we take it from the place where there is neither doubt nor any (religious) innovation!


Translated by Abu Abdir-Rahmaan Mehdi Al-Maghribee with the assistance of Abul Husayn (Yusuf Mcnulty Al-Irlandee) and Abu Tasneem (Mushaf Al-Banghaalee)

Source:http://www.sahab.net/forums/index.php?showtopic=124793


[1] Trans. Note: This is for the scholars of Ahl As-Sunnah and its conditions have been explained by the scholars.

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Our Salaf–Layth Ibn Sa’d and Imaam Shaafi’ee

Layth Ibn Sad (rahimahullaah) said: If I saw a man of innovation walking upon water, I (still) would not accept from him.  So Shaafi’ee (rahimahullaah) said: Indeed, he (layth) has fallen short (in his statement); if I saw him (i.e. a man of innovation) walking in the air, I (still) would not accept from him. [Talbees Iblees of Ibn Jawzee: page: 20]

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Shaykh Abdullah al-Ghudayaan: Leave Halabi!!!

Questioner:

 

O’ Shaykh, we have preachers here in Algeria who recommended Alee Hasan Abdul-Hameed al-Halabee.

 

Shaykh Abdullah al-Ghudayaan:

 

“By Allah, I do not know. No, you should leave this Abdul-Hameed because he is the leader the madhab of al-Mur’jiaa in the Kingdom.”

 

http://dusunnah.com/index.php?option=com_content&view=article&id=364:al-halabee-needs-to-repent-video&catid=45:innovation-and-its-people&Itemid=30

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Shaykh Fawzaan: These are all lies!

Questioner:

 

Is has been said O’ Shaykh that you have spoken about the matter of Irjaa and we have heard that the Permanent Committee have retrieved their criticism of the book by al-Halabee and ash-Shuk’ree. And it is said that al-Halabee come to visit the Committee and pointed the mistakes in their criticism. So is this true?”

 

Shaykh Saalih al-Fawzaan:

 

These are all lies. The Committee did not retrieve anything and by the permission of Allah, the Committee will never retreat from clarifying the truth and falsehood. Nobody came to visit the Committee. The Committee doesn’t ever retreat from the truth. It is he who should retreat from the falsehood and repent to Allah.

 

http://dusunnah.com/index.php?option=com_content&view=article&id=364:al-halabee-needs-to-repent-video&catid=45:innovation-and-its-people&Itemid=30

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Part 4: Ali Halabi’s Long Journey (may Allaah guide him)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Abul Wafaa Ibnu Aqeel (rahimahullaah) said: ”Whoever pronounces his creed based upon proofs, then unsteadiness will not remain with him due to the differences of opinion regarding the state of affairs of men.’’

 

Ali Halabi (The Innovator) and the Fitnah of Abul Hasan Al-Maribi (The Innovator)

Between pages 20-25 in Arabic PDF (revised and read by Al-Allaamah Rabee Bin Haadee al-Madkhalee), the author discusses the Fitnah of Abul Hasan Al-Maribi and the two facedness of Ali Halabi during the Fitnah, which finally led him to deviation. So we will abridge and paraphrase the discussion. For further details download PDF here: http://www.sahab.net/forums/index.php?showtopic=122127

There came about the fitnah of Al-Maribi and his innovations in opposition to the methodology of the Salafus Saaleh (i.e. the pious predecessors). However, before the Fitnah of Al-Maribi became manifested, there were observations on his book titled [Siraaj Al-Wahhaaj], and this took place during the lifetime of the three Imaams [Abdul Azeez Bin Baaz, Muhammad Nasiruddeen Al-Albaanee and Muhammad Bin Saaleh Al-Uthaymeen (rahimahumullaah)].  

Al-Maribi was already promoting his innovations on the subject matter of passing judgments against deviated individuals and the position towards those in opposition to the Book, The Sunnah and understanding of the pious predecessors.  He wished to make this book of his a methodology for the salafis in this time, so he embark upon seeking the recommendations of the major scholars, especially from Imaam Abdul Azeez Bin Baaz (rahimahullaah). Imaam Bin Baaz (rahimahullaah) passed the book to the present Mufti Al-Allaamah Abdul Azeez Aala Shaikh (hafidha-hullaah) who carried out his observations on the book and referred them back to Imaam Bin Baaz (rahimahullaah). However, Imaam Bin Baaz (rahimahullaah) passed away and Abul Hasan did not obtain what he wanted. Indeed Allaah has full control and power over His Affairs.

Indeed, it was Al-Maribi who kindled the fitnah between the salafis after the fitnah of Adnaan Ar’oor. He intended by way of his book a warning against the methodology of Al-Allaamah Rabee Bin Haadee Al-Madkhalee (hafidha-hullaah), which he described as excessive. The evidence showing Al-Maribi as the initiator of the Fitnah is due to the fact that he defended the people of falsehood and innovations in his book, especially the leaders of Ikhwaan Al-Muslimeen, which he titled: A defense of the people of Ittibaa [i.e. a defense of the people who follow the correct path of the Qur’aan and the Sunnah].

Al-Maribi himself said that he rejected/disapproved the methodology of Shaikh Rabee in his book Siraaj al-Wahhaaj few years ago before the clear and final manifestation of his differences with Shaikh Rabee, and that this book of his was written in the year 1418AH and has been reprinted thrice.  Al-Maribi also acknowledged that Shaikh Rabee did refute him in his Book titled: ”Intiqaad Aqadee Alaa Siraaj Al-Wahhaaj, and that Shaikh Rabee himself said: ”Indeed, when I received the book (Siraaj Al-Wahhaaj), I knew that he (Al-Maribi) intended me (i.e. a warning against me in a number of descriptions in relation to extremism, which he said I fell into.”

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A Reminder to those who follow the three Innovators [Ali Halabi, Al-Maghraawi and Abul Fitan Al-Maribi]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Sahl Ibn Abdillaah At-Tustaree (rahimahullaah) said:

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