Al-Hajoori (may Allaah guide him) stated:
”Whoever says that the Dawah in Dammaaj has changed, then upon him is the curse of Allaah, the angels and all the people.”
[Quoted in Al-Qawl Al-Jaliyy Libayaani Maa Ghayyarahu Al-Hajoori Min Da-wati Imaam Al-Waadi-ee: PDF page: 1]
The following links are to an excellent series of articles taken from www.manhaj.com
See Full Link: Shaykh-Rabee’ Bin Haadee warns against the ghuluww and haddaadiyyah of Yahyaa al Hajoori and followers
Imaam Ibnul Qayyim (rahimahullaah) stated in As-Sawaa-iq Al-Mursala 3/1038 about Bishr Al-Marreesee a head of the Mutazilah that he said to his companions: ”If they (i.e. Ahlus Sunnah) bring evidence against you by way of the Qur’an, then seek to prove them wrong by way of erroneous interpretation. And if they bring evidence against you by way of the narrations (of the Messenger), then repel those narrations through disconfirmation.”
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Halabi Defended Those Who Were Refuted For Their deviations
Observations were made concerning the state of affairs of Usaamah Qoosee, Abu Ishaaq Al-Huwaynee, Muhammad Hassaan and Muhammad Husain Yaqoob; but even before a group of people rallied behind them and listened to them, they did utter statements indicating their deviation from the Salafi Manhaj. Therefore, the Salafis demanded from them a recantation from these deviations, but they did not; rather they launched a war against those Salafi Scholars who refuted them.
Then Ali Halabi and his companions at Markaz Imaam Albaanee did nothing but join the ranks of these people in opposing Shaikh Rabee and his brothers amongst the Salafi scholars. He did this under the false pretence of pursuing the middle path and that they were waging war against Extremism in the affair of Criticism and declaring people innovators without a justified reason. So Shaikh Ahmad An-Najmi stopped him and Mash-hoor Hasan in their tracks by refuting and warning against them. Likewise, Shaikh Ubaid did the same. As for Shaikh Rabee, he exercised a lot of patience towards Halabi and his companions and advised them repeatedly. He advised them repeatedly despite the fact that they did utter unbefitting statements against him. However, he still gave them a final advice in his house but it did not benefit them.
Then a hidden affair became manifested and that was the connection between Markaz Imaam Albaanee and the organisation Ihyaa Turaath—that organization well known for hizbiyyah, politics, its Qutbi orientation and affiliation with one of the heads of innovation of this era known as Abdur-Rahmaan Abdul Khaaliq. [Source: Paraphrased and abridged from Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Ta’seelaat Ali Al-Halabi Al-Jadeedah’ page: 51 onwards]
To be continued Inshaa-Allaah
For further details see:
Abu Ishaq Al-Huwaini
http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=1033&sortby=desc
Muhammad Hassaan
Shaikh Muhammad Bin Haadee On Muhammad Hassaan and the Egyptian Revolution
http://www.salafitalk.net/st/viewmessages.cfm?Forum=31&Topic=12155
Usaamah Qoosee
http://www.salafitalk.net/st/viewmessages.cfm?Forum=23&Topic=6116
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Al-Allaamah Al-Izz Bin Abdis Salaam (rahimahullaah) said: Had it not been for the appointment of a ruler, the beneficial universal affairs would have been lost, universal corruption would have become the reality, the strong would have overcome the weak and the (immoral) lowly ones would have overcome the noble (mannered) ones.
Shaikh Abdus-Salaam Burgess (rahimahullaah) said: The explanation of this is that the majority of the children of Adam are inclined towards injustice and love of vengeance. And had it not been that there was a ruler who administers their affairs, they would have become like the beasts of the wild and fish of the sea—the strong eats the weak. [source: Aqeedah Ahlil Islaam Feemaa Yajibu Lil-Imaam: page: 11]
Shaikh Saaleh Al-Fawzaan exposes the falsehood of the Kuffaar
More beneficial articles about the manner in which to deal with our muslim rulers. Visit www.salafipublications.com
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Shaykh ul-Islaam Ibn Taymiyyah on Rebellion Against the Rulers and A Discussion of the Khurooj Made By the Early Salaf |
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Source: Minhaaj us-Sunnah (4/527) |
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Article ID : MNJ160006 [8606 |
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On Advising Rulers and States Concerning Their Shortcomings |
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Author: Shaikh Salih al-Fawzan |
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Source: Al-Ajwibah al-Mufidah of Jamal bin Farihan al-Harithi |
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Article ID : MNJ020003 |
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Imaam Ibn Uthaymeen on the Manhaj of Correcting Rulers |
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Author: Imaam Ibn Uthaymeen |
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Source: Liqaa al-Baab al-Maftooh 62/39 (Trans. Spubs.Com) |
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Article ID : MNJ160001 |
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Imaam Barbahaaree on the Manhaj of Dealing With the Rulers |
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Author: Prepared by Abu Talhah and Abu Iyaad |
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Source: The Creed of Imaam Bukhaaree / Explanation of the Creed |
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Article ID : MNJ160002 |
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Imaam Ibn Baz on the Manhaj of Correcting the Rulers |
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Source: Al-Ma’loom min Waajib il-‘Ilaaqah bain al-Haakim wal-Mahkoom, (pp.22-23) |
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Article ID : MNJ160003 |
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Ibn al-Qayyim on Open Rejection of the Rulers and Kings and Making Khurooj |
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Source: Ilaam ul-Muwaqqieen an Rabbil-Aalameen |
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Article ID : MNJ160004 [ |
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Shaykh Ibn Uthaymeen on Calling Those Who Do Not Make Takfir Of the Rulers or Revile Them Publicly as Murji’ah |
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Author: Shaykh Ibn Uthaymeen |
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Article ID : MSC050004 [ |
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Ibn al-Qayyim on the Reasons for the Rulers Becoming Oppressive and Tyrannical |
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Author: Ibn al-Qayyim |
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Source: Miftaah Daar is-Sa’aadah (2/177) |
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Article ID : MNJ160007 |
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Murji’ah With the Rulers, Khawaarij with the Callers, Raafidah with the Groups, Qadariyyah with the Infidels |
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Author: SalafiPublications.Com |
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Article ID : MSC050003 |
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All praise be to Allaah and may His Salaah and Salaam be upon our Prophet Muhammad, his family and companions. To proceed:
Indeed, the Prophet (sallal-laahu-alayhi-wasallam) said: ‘’Three things destroy: The greed that is obeyed, the desires that are followed and a person being amazed with his own opinion. [Silsilah Al-hadeeth as-saheehah: Number: 1802: 4/412-416]
Shaikh Raslaan (may Allaah preserve him) said:
This (i.e. these three affairs) are never in harmony with a (person’s) complete return to the command of the Prophet (sallal-laahu-alayhi-wasallam) [For further details: See: Ash-Shi-aaraat Wahdahaa Laa Takfee: page: 35].
The Shaikh also said:
Indeed the great religion of Islaam is founded upon knowledge and not ignorance; but when a person is amazed with himself and his opinion, and when splitting occurs in the Ummah in the big affairs of knowledge and every foolish one formulates his own independent judgement; there comes about an uncontrollable chaos and it then proceeds upon a path that has no halter, and then it becomes an affair of trial, corruption, confusion and deviation, and an affair in which truth is confounded with falsehood…[end of quote] [For further details see: Ash-Shi-aaraat Wahdahaa Laa Takfee: page:39 and footnote number 1]
This short article is a reminder to the salafi brothers and sisters in Manchester concerning the real state of affairs of Abu Eesaa Niqmatullaah. This brother is well known to the Salafiyyoon at Al-Markaz As-Salafi (Cheethamhill–Manchester). He is a deceiver and caller to some of the people of bidah and hizbiyyah. His companionship with some of the people of bidah is well-known; rather he openly declares his allegiance to such people. Although he may utter statements which the common people regard to be in harmony with the Manhaj of the Salaf, however this is all in contradiction to his real state of affairs. Shaikh Islaam Ibn Taymiyyah (rahimahullaah) said: ‘’The sensible person does not (merely) look at what is apparent, rather he looks at the reality.’’ [Al-Uboodiyyah]
The Reality of Abu Eesaa Niqmatullaah
Reader: After reading the following narrations of the Salaf, then visit the link below them to find out the reality of Abu Eesaa
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
‘’And Imaan is known about a man, just as all the states of his heart are known by way of his (outward) allegiances, enmities, his rejoicing, anger, hunger, thirst, and other such affairs. For these matters have certain outward binding necessities [Lawaazim Dhaahirah] and the outward matters necessitate inward matters. And this is a matter known, the people know this concerning the one that they have experienced and tested. [Minhaajus Sunnah: 8/475][http://www.salafipublications.com/sp…articlePages=1]
Ibn Mas’ood (radiyallaahu-anhu) said:
Indeed a person walks alongside and accompanies the one whom he loves and who is like him.’’ [Al-Ibaanah: 2/2476] [http://www.salafipublications.com/sp…articlePages=1]
Imaam Al-Awzaa’ee (rahimahullaah) said:
Whoever hides his innovation from us will not be able to hide his companionship from us.’’ [Al-Ibaanah: 2/476][ http://www.salafipublications.com/sp…articlePages=1]
Al-Amash (rahimahullaah) said:
‘’They (salaf) did not used to ask anything more about a person after having asked about three affairs: Who he walks with, who he enter upon (i.e. visits) and who he associates with amongst the people.’’ [Al-Ibaanah:2/478][http://www.salafipublications.com/sp…articlePages=1]
Abdullaah Bin Mas’ood (radiyallaahu-anhu) said:
Make consideration of the (regions of the) earth by the names given to them and make consideration of a person by his companion.’’ [2/479][http://www.salafipublications.com/sp…articlePages=1]
Muhammad Bin Ubaid (rahimahullaah) said:
‘’The Ahlul Ahwaa (people of desires) hide everything except their intimate friendship and companionship.’’ [Al-Ibaanah: 2/482] [http://www.salafipublications.com/sp…articlePages=1]
Abu Eesaa (Niqmatullaah) and Yaasir Qaadhi Signed the Pledge of Mutual Respect and Cooperation along with a group of extreme Soofees, Jahmee, Ash’aree, Dervish, Muqallid callers to innovation….
See Link:
http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=6237
Reader: Ponder again upon the words of Shaikh Raslaan:
But when a person is amazed with himself and his opinion, and when splitting occurs in the Ummah in the big affairs of knowledge and every foolish one formulates his own independent judgement; there comes about an uncontrollable chaos and it then proceeds upon a path that has no halter, and then it becomes an affair of trial, corruption, confusion and deviation, and an affair in which truth is confounded with falsehood…
We ask Allaah for safety
To be continued…..Inshaa-Allaah
Layth Ibn Sad (rahimahullaah) said: If I saw a man of innovation walking upon water, I (still) would not accept from him. So Shaafi’ee (rahimahullaah) said: Indeed, he (layth) has fallen short (in his statement); if I saw him (i.e. a man of innovation) walking in the air, I (still) would not accept from him. [Talbees Iblees of Ibn Jawzee: page: 20]
Recueil précieux de mises en garde contre des propos fallacieux et pernicieux ou Mise en garde contre Rachid Abou Houdayfah et Nader Abou Anas
http://www.sahab.fr/recueil-precieux-de-mises-en-garde-contre-des-propos-fallacieux-et-pernicieux/
Precious compilation of warnings against fallacious and pernicious statements
A warning against Rachid Abu Hudeyfah and Nader Abu Anas
@mehdimaghribi
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Abu Ma’shar (rahimahullaah) said: ‘‘I asked Ibraaheem An-Nakha’ee (rahimahullaah) about these desires (i.e. newly invented affairs in the religion; so he said:
