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Tag: innovation

Do Not Pray with Those Who Revile Ahlus Sunnah – Shaykh Saaleh al Fawzaan

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Fatawa-Rulings, Hadaadis, Innovations In Islam (Bidah), Khawaarij, Methodology - 'Manhaj', Refutations, Shi'a, Sufis, Video.

Q: Oh Noble Scholar – May Allah give you success – this questioner also says, my job is far from my house – a distance of 140 km, And there is a masjid where I pray the Friday prayer, but the khateeb reviles Ahlus Sunnah wal Jamaa’ah, is it allowed for me to leave the Friday prayer in this masjid, knowing that there are other masaajid, but they are far from my workplace?

A: Do not pray with him whilst he reviles Ahlus Sunnah wal Jamaa’ah. This is a great evil, do not pray with him. Pray it as dhuhr*, pray it as dhuhr, do not pray it as jumu’ah, except if there was near you another masjid, that you can pray in, and there isn’t any reason prohibiting that, then pray in there, N’am.

* The questioner was a traveller which is why the Shaykh said pray it as dhuhr

Can You Take Benefit from Those who Oppose the Salafi Methodology – Shaykh Rabī

Written by abuaisha on . Posted in Articles, Basics, Bid'ah (Innovation), Deviated Groups, Sects and Parties, Fatawa-Rulings, Methodology - 'Manhaj', Must Read, Refutations, Tamyee'.

Shaykh Rabī ibn Hādi ʿUmayr al-Madkhalī [ḥafidahullāh] was asked: Is it permissible for us to listen to the audio [lectures of the] Hizbees?

He [ḥafidahullāh] answered: No, do not listen to the audio [lectures] of the hizbees, because their harm is much greater than their benefit. Seek benefit from the Book of Allāh, the Sunnah of Allāh’s Messenger [alayhis ṣalātu was salām], the books and audio [lectures] of the scholars of the Sunnah.

[That is] because the people of desires insert and conceal their poison in such a way that it is not noticed, except by the intelligent ones [i.e. the scholars and experienced students]. As for the Masākīn [i.e. those whose knowledge is very limited] amongst the smaller students of knowledge and the general folk, then verily this hidden poison has an effect on their intellects and against them, in ways they do not perceive.

Therefore, let there be great caution against listening to the people of bidah and the people [who are ascribed] to those groups that have deviated from Allah’s True Methodology; and they [ḥizbīs, the people of bidah etc] warn against the books that[propagate the sound creed, methodology etc] and the books that [propagate the authentic] Sunnah, so how can we call to their books and the lectures [in their audio tapes]?!

Source: Majmūʿ Kutub wa Rasā’il wa Fatāwa Faḍīlati as-Shaykh al-ʿAllāmah Rabī ibn Hādi ʿUmayr al-Madkhalī 15/52. slightly paraphrased

What does Ḥizbiyyah Mean and Who are Ḥizbīs – Shaykh Rabī

Varying Levels of The Students of Knowledge

Unity is Based on Book and Sunnah! An Insightful Statement of Ustaadh Abu Khadeejah During Eedul Fitr Khutbah

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Brotherhood, Da'wah - Calling To Islam, Innovations In Islam (Bidah), Methodology - 'Manhaj', Pearls of Wisdom.

Unity is based on the Book and the Sunnah and not bidah. We do not look for a common enemy and unite against him… because as soon as we overcome him, we will start to fight amongst ourselves. 

Follow Allaah’s Path and Do Not Follow Bidah and Shubuhaat- By Imaam Mujaahid [rahimahullaah]

Written by abumuaawiyah on . Posted in Bid'ah (Innovation), Methodology - 'Manhaj', Pearls of Wisdom, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَأَنَّ هَـٰذَا صِرَٲطِى مُسۡتَقِيمً۬ا فَٱتَّبِعُوهُ‌ۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦ‌ۚ ذَٲلِكُمۡ وَصَّٮٰكُم بِهِۦ لَعَلَّڪُمۡ تَتَّقُونَ

And verily, this is my Straight Path, so follow it, and follow not [other] paths, for they will separate you away from His Path. This He has ordained for you that you may become Al-Muttaqun [the pious] [6:153]

Abu Nu’aym [rahimahullaah] reported with his chain of transmission from Mujaahid [rahimahullaah] regarding the statement of Allaah: [وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِ – And follow not [other] paths, for they will separate you away from His Path], that it means: [Do not follow] Bidah [i.e. innovations in religion] and Shubuhaat  [i.e. affairs that are made to resemble truth but are falsehood in reality].

[Source: Al-Hilya 3/293. Abridged and slightly paraphrased]

Listening to Anasheeds instead of Music – Shaykh Saalih Al-Fawzaan

Written by abuaisha on . Posted in Articles, Bid'ah (Innovation), Fatawa-Rulings, Innovations In Islam (Bidah), Purification of The Soul, Refutations.

Al-Allaamah Saalih Al-Fawzaan (hafidahullah) in response to the false claim of those who love and listen to anasheeds:

The statement, “I listen to anasheeds as an alternative to music”, is like the one who says, “I wash urine (away) with urine.”

At-Taleeq ala Ighaathatul Lahfaan 26/5/1437

Pronouncing the Intention Before Commencement of All Acts of Worship – Shaykh Saalih Al-Fawzaan

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Articles, Basics, Bid'ah (Innovation), Fatawa-Rulings, Innovations In Islam (Bidah).

Shaykh Saalih Al-Fawzaan (hafidahullah) was asked:

In our country, we know that every act of worship must have an intention for it. Due to this, then it’s a must to pronounce the intention before commencing the prayer (or any other act of worship). So, if this is not allowed, or is an innovation, then what is the meaning of the hadeeth: “Verily actions are by intentions…”?

The Shaykh answered:

Yes. Every action requires an intention, due to the hadeeth that you mentioned; that the Messenger (sallallaahu alaihi wa sallam) said

“Verily actions are by intentions, and for every person is what he intended.” (1)

However the meaning (of this) is not to pronounce the intention verbally. The meaning is that you believe and intend with your heart, the performance of worship sincerely for Allah (azza wa jal)- and suffice with this.

Therefore the place of intention is the heart and not the tongue. Pronouncing the intention is an innovation, because it is not (authentically) established from the Prophet (sallallaahu alaihi wa sallam); or from his Rightly-Guided Caliphs; or his Companions; or the Virtuous Generations.

It is not established that they would pronounce the intention, for indeed the place of intention is only the heart. Allah says:

قُلۡ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِڪُمۡ وَٱللَّهُ يَعۡلَمُ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ‌ۚ وَٱللَّهُ بِكُلِّ شَىۡءٍ عَلِيمٌ۬ (الحُجرَات:16)

Say: “Will you inform Allâh of your religion While Allâh knows all that is in the heavens and all that is in the earth, and Allâh is All-Aware of everything”. (Al-Hujuraat: 16)

So, if you intend with your heart, then Allah knows; and he does not need that you pronounce (your intention) with your tongue.

Slightly paraphrased from Majmoo’ Fataawa of Shaykh Saalih Al-Fawzaan (hafidahullah) Vol. 2 Page 675

(1) Al-Bukhaari Hadith Nos: 1, Muslilm: 1907

 

 

Specifying the Month of Rajab for Worship – Shaykh Al-Uthaymeen

Written by abuaisha on . Posted in Da'wah - Calling To Islam, Fatawa-Rulings, Islamic Jurisprudence - 'Fiqh', Worship - 'Ibaadah'.

What is the ruling on specifying the Month of Rajab for Umrah, or Fasting or any other righteous actions? And does it have a distinction over the rest of the Sacred Months?

There is no distinction for the Month of Rajab over the rest of the Sacred Months, and it is not to be specified:

Not for umrah, nor fasting , nor prayer and it with reciting of the Quraan, rather it is like the rest of the Sacred Months.

And all the reported narrations regarding the virtue of prayer in it (Rajab), or fasting in it, indeed they are weak, and legislated ruling is not founded on it.

Al-Liqaa’ Ash-Shahri 14/32

They Make No Differentiation Between What Ahlus Sunnah Say and What Ahlul Bidah Say- Ibn Taymiyyah

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties, Pearls of Wisdom, Scholars of Islam.

Ibn Taymiyyah said:There are a people who know not Ahlus Sunnah’s creed as it should be; or they know some & are ignorant of some of it. They conceal what they know & do not clarify it for the people. They neither forbid innovations nor rebuke Ahlul Bidah. They would reject a statement in the Sunnah & make no differentiation between what Ahlus Sunnah say and what Ahlul Bidah say.
This path has overwhelmed many of the Murji’ah, the ascetics & philosophers, just as it has overwhelmed many people of desires & rhetoric.
Source: [Majmoo 12/467-468]