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Tag: Iblees

Fire is Better than Clay? Benefits from Shaytān’s Refusal to Prostrate to Ādam – Shaykh Fawzān, Additional Benefits from Shaykh ibn Bāz

بسم الله الرحمن الرحيم

Shaykh Fawzān (hafidahullāh) in explaining the events surrounding Iblees’s disobedience of Allāh (The Mighty & Majestic) said,

Allah – jalla wa ‘alaa – commanded the angels to prostrate to Ādam; a prostration of greeting and not a prostration of worship, because prostration of worship is not allowed except for Allāh (t’āla). So all of the Angels prostrated together, except Iblīs, for indeed he was envious of Ādam (alayhis salām), and [Allaah said that Iblees] said,

قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ

[Iblis (Satan)] said: “I am better than him, You created me from fire, and You created him from clay.” (Sād:78)

He claimed that clay had no benefit within it, whilst claiming that fire has benefit. And this is a false analogy, because clay is better than fire; fire burns and does not bring forth (anything), whereas clay brings forth seedlings and agriculture/farming and yields goodness. Therefore clay, has goodness within it, however Iblīs was blinded of this and boasted about (being created from) fire,

خَلَقْتَنِي مِن نَّارٍ

You created me from fire

And he did not envision what was in clay of goodness and blessing. (1)

Al-Imām ibn Bāz (rahimahullāh) in explanation of prostrating to Ādam and Yusuf (alayhimus salātu was salām) said,

This was a deed which was specified in the divine law revealed to Yoosuf [alayhis salaam], and likewise was the case when the Angels prostrated to Aadam- a specific prostration which Allaah allowed the Angels to perform and [likewise] the brothers of Yusuf.

As for the divine law that was revealed to Muhammad [sallal laahu alayhi wasallam], it is not permissible to prostrate to anyone elss besides Allaah alone. None is to prostrate to another person, neither to one’s father nor to a husband, nor anyone else. When some of the companions prostrated to the Prophet [sallal laahu alayhi wasallam], he forbade them from that. As for in the divine law that was revealed to Yusuf [alayhis salaam], that prostration was performed as an act greeting and a sign of respect, but not an act of worship. It was permissible in the divine law that was revealed to Yusuf [alayhis salaam] but forbidden in the divine law that was revealed to Muhammad.

Likewise, the prostration of the Angels to Aadam was a prostration of greeting and respect and not a prostration of worship. (2)


(1) Shaykh Fawzān’s explanation of Igāfatul Lahfān 1439-07-01

(2) Excerpt. Slightly paraphrased from Shaykh bin Bāz’s official website

You are a Servant of Allāh or a Servant of Shaytān – Shaykh Fawzān

بسم الله الرحمن الرحيم

Shaykh Al-Fawzān (hafidahullāh) said,

“The most noble of actions is worshipping Allāh (The Mighty & Majestic) alone; that you are an [obedient or submissive] servant of Allāh. Whosoever is not a servant of Allāh, he becomes a servant of Shaytān. He is a servant in all situations, either he is a servant of Allāh – worshipping Allāh alone and his heart attached to (the worship of) Allāh; or he is a servant of Shaytān. There is no way out of [these two types of] servitude.”


Shaykh Fawzān’s explanation of Igāthatul Lahfān, 1439-07-01

Summary of Traps of the Shaytān – Ibn al-Qayyim

Summary of Traps of the Shaytān

The shaytān will attempt to divert you from Allāh’s religion in many different ways, and if he fails with one method, he will continue with a different method, as can be seen by the speech of the Imām ibn al-Qayyim (rahimahullāh):

First Trap:

Evil of disbelief, polytheism and enmity to Allāh and His Messenger.

And if he is unable to get you to fall into this trap he goes to the next:

Second Trap:

Evil of Innovation and opposing the Messenger’s Sunnah. And this is a doorway to disbelief and polytheism.

Third Trap:

Evil of Major Sins, with all their various types.

Fourth Trap:

Evil of Minor Sins, which if gathered together it’s possible they will be the cause for a persons destruction.

Fifth Trap:

Evil of Busying Oneself with Permissible Affairs, for which there is no reward and no punishment associated with; however the consequences of this trap is losing out on potential reward by utilising energy and time with affairs that have no reward.

Sixth Trap:

Evil of Busying Oneself with actions of good (المفضول), however by way of performing them, actions which are of greater virtue and reward are not performed (الفاضل).

Finally if the shaytān fails in the aforementioned levels he and his supporters from jinn and mankind don’t cease to attempt to divert you and misguide you from Allāh’s religion, not leaving you, even whilst you are on your death bed.


Summarised & Paraphrased from Badā’i at-Tafsīr al-Jāmi’ li mā Fassarahu al-Imām ibn Qayyim al-Jawziyyah, Vol.3 pgs. 452-452

NB: The Shaytān tries to seduce, deceive and trap mankind one level at a time, starting with the most severe and working down. Seek refuge from the accursed Shaytān and be ardent upon the remembrance of Allāh and recitation of legislated supplications.

Every Person Who Turns Away From The Truth Is Compensated With Falsehood – Ibnul-Qayyim

“And the origin of this is – Iblīs, when he turned away from prostrating to Adam due to pride and haughtiness that he should humble himself to Adam, he then was compensated with the humiliation of being the leader of every sinful person and criminal from his (Adam’s) children.
The Jews await the coming of Jesus and assert they are waiting for the Prophet about whom they were given glad tidings. However, after having īmān (faith) in the coming of the Christ (yet rejecting him once he came) Shaytān compensated them with waiting for the False Christ!
The Christians, when they became haughty and too proud in accepting the Christ as being a slave of Allāh, they were compensated with becoming pleased with him being the laughing stock of the Jews, their crucified (one), who they mocked and ridiculed. Then they made for him a crown of thorn in exchange of a King’s crown, and dragged him with a rope to the wooden cross whilst around him they clapped and danced.

Furthermore, they haughtily rejected that their patriarchs and monks should take a wife or child, yet they made for Allāh, Lord of the Worlds, a son!

They haughtily rejected to worship Allāh alone and to obey his slave and Messenger, and (in exchange) they became pleased with worshipping the cross and carven images they place on walls, and (pleased) with obedience to every person who forbids upon them whatsoever he wills or declares permissible whatsoever he wills and legislates for them as religion whatever he wills from himself.
And similar to this compensation is the haughty rejection of the Jahmiyyah, that Allah is above His heavens, above His Throne, separate from his creation, so as to – as they claim – not confine Him to any given direction. They then said, ‘He is, in His essence, in every place!’
So as a result, they confined Him within the water wells, prisons, within all impurities and filth! So they exchanged for Allah His Glorious Throne with these places.
As such, every person who turns away from the truth is compensated with falsehood.
So let the one with intellect ponder on the playing of Shaytān with the intellects of this creation, how he laughs at them and makes mockery of them.”

[Hidāyatul-hayārā fī ajwibatil-yahūdi wan-nasāra, page152, slightly abridged and rearranged]