Ibn al-Qayyim — may Allah have mercy on him — said:
“If you reflect on the condition of most people, you will find them looking at what (they believe) is their right upon Allah, rather than looking at Allah’s right upon them.
From this perspective, they become cut off from Allah, and their hearts are veiled from truly knowing Him, loving Him, yearning to meet Him, and delighting in His remembrance.
This is the ultimate ignorance a person can have — of his Lord and of his own self.”
The remembrance of Allah is the life of the hearts; there is no life for them except through it. Al-Bukhari reports in his Saheeh from Abu Musa Al-Ash’ari (may Allah be pleased with him), that the Prophet ﷺ said:
“The example of the one who remembers his Lord and the one who does not remember his Lord is like that of the living and the dead.”
The hearts find no reassurance, no tranquility, no true delight, and no real happiness except through the remembrance of Allah, the Almighty and Majestic.
Those who believe (in the Oneness of Allah – Islamic Monotheism), and whose hearts find rest in the remembrance of Allah, Verily, in the remembrance of Allah do hearts find rest. (Ar-Ra’d 13:28)
We encourage ourselves and encourage our Muslim brothers to rejoice [at the arrival of] this month and to praise Allah for reaching it and to ask Allah to allow them to reach the end of it, and that He aids them to take advantage of it by fasting its days and praying its nights.
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If a person is put to trial and a calamity befalls him, what is the thing which will remove it from him? And how does a person turn to Allaah – The Mighty and Majestic – for protection, deliverance, help – whilst he is in this situation in which he is put to trial through these illnesses?
Through supplication; Allah will remove it from him through supplication. He invokes Allah to remove from him that which has afflicted him and to relieve him of it. Allah is Near [to all by his knowledge] Responsive [to the supplication of the one who supplicates to Him]. [Al-Hūd:61]
Secondly, if this calamity or affliction is due to a sin, then verily he repents to Allāh from this sin – from those sins which is the reason behind this punishment that came upon him.