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Categories of Creation of Man – Shaykh b. Bāz


Categories of Creation of Man – Shaykh b. Bāz

إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ

Verily, the likeness of Easa (Jesus) before Allah is the likeness of Aadam. He created him from dust, then (He) said to him: “Be!” – and he was. (Aali Imraan: 59)

Aadam (alayhis salaam) was created from earth, and Allah revealed (revelation) to him and gave him a legislation to tread upon. Easa (alayhis salaam) was created from a woman without a man, therefore just as it’s not possible to deny (in reality) that Aadam (alayhis salaam) was created from earth, likewise the fact that Easa (alayhis salaam) came from a woman and not a man is not rejected, because in actuality this is easier and simpler than the creation of Aadam (alayhis salaam) from soil – without a father or a mother.

The creation of man is split into four categories:

1. Created from soil without a father or a mother.
2. Created from a man without a woman, and this was Hawwa (Eve), Allah created her from Aadam.

وَخَلَقَ مِنْهَا زَوْجَهَا
And from him (Aadam) He created his wife [Hawwa (Eve)]. (An-Nisaa: 1)

3. Created from a woman without a man in opposite to the creation of Hawwa, who was created from a man without a woman and Easa was created from a woman without a man, by Allah’s power and ability he created them both with his statement; Be! And then they were created.
4. The rest of mankind (were created) from a man and a woman, as Allah (Mighty and Majestic) says:

يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ
O mankind! We have created you from a male and a female. (Al-Hujuraat: 13)

These are the four categories of creation of mankind, and these are from Allah’s signs indicating His great and vast power and ability, that all He has to say is Be! and it occurs.


Al-Fawāid al-ilmiyyah min ad-Durūs al-Bāziyyah – Fawāid min at-Tafsīr pgs. 174-175

From the benefits of the story of Aadam (alayhis salaam) Part 2– Imaam As-Sa’dee

بسم الله الرحمن الرحيم

And from the benefits;

It is obligatory for the slave if he falls into sin, that he hastens to repentance and confession and he says that which the two parents (Aadam and Hawaa) said, with a sincere heart and turning repentantly (to Allah); for Allah did not narrate to us the description of their repentance except that we emulate them; so that we are successful with happiness and saved from destruction.

المصدر: قصص الأنبياء للإمام السعدي

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From the benefits of the story of Aadam (alayhis salaam) – Imaam As-Sa’dee

بسم الله الرحمن الرحيم

Whosoever Allah blesses with knowledge then he recognises and acknowledges the blessing of Allah upon him and he says just as the Angels and the Prophets said:

قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ

They (angels) said: “Glory be to You, we have no knowledge except what you have taught us. Verily, it is You, the All-Knower, the All-Wise.”

And he ceases talking about that which he does not know. For indeed knowledge is the greatest of blessings and (the slave) gives thanks for this blessing by recognising and acknowledging Allah with it.

And he praises Him by teaching it (knowledge) and teaching the ignorant and stopping upon that which the slave has learnt, and remaining silent about what he hasn’t learnt.

المصدر: قصص الأنبياء للإمام السعدي

The featured image (which may only be displayed on the index pages, depending on your settings) was randomly selected. It is an unlikely coincidence if it is related to the post.