Knowledge is that which Benefits – Imam Ash-Shaafi’ee
Imam Ash-Shaafi’ee (rahimahullah) said:
“Knowledge is not that which has been memorised, it is that which benefits.”
Tadhkiratus Saami’ wal Mutakallim page 37
Written by abuaisha on . Posted in Articles, Salaf As Saalih (Pious Predecessors), Scholars of Islam, Seeking Knowledge, The Salaf - Pious Predecessors.
Imam Ash-Shaafi’ee (rahimahullah) said:
“Knowledge is not that which has been memorised, it is that which benefits.”
Tadhkiratus Saami’ wal Mutakallim page 37
Written by abumuaawiyah on . Posted in Deviated Groups, Sects and Parties, Salaf As Saalih (Pious Predecessors), Scholars of Islam, Shi'a.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Allaah [The Most High] said that the Jinn said about themselves:
وَأَنَّا مِنَّا ٱلصَّـٰلِحُونَ وَمِنَّا دُونَ ذَٲلِكَۖ كُنَّا طَرَآٮِٕقَ قِدَدً۬ا
There are among us some that are righteous, and some the contrary; we are groups each having a different way. [Surah Al-Jinn’ Ayah 11]
Mujaahid said, “They [i.e. the Jinn] mean: [Some of us are] Muslims and [some] Disbelievers.” Al-Hasan and As-Sadee said, “Like yourselves [i.e. humans]; amongst them [i.e. the Jinn] are Qadariyyah, Murji’ah and Raafidah.” Sa’eed Bin Jubayr said, “[They are] different complexions.” Ibn Kaysaan said, “[They are] parties and sects.”
[Badaa’i At-Tafseer Al-Jamie Limaa Fassarahu Al-Imaam Ibnul Qayyim’ 3/208. Abridged and slightly paraphrased]. Your feedback is welcome to improve the content of this article BaarakAllaahu Feekum.
Written by abumuaawiyah on . Posted in Aqeedah (Creed & Belief), Articles, Brotherhood, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Salaf As Saalih (Pious Predecessors), Seeking Knowledge.
Ibn Mas’ood (radiyallaahu-anhu) said:
Certainty is that you neither please the people to displease Allaah nor envy anyone for the provision Allaah has given him, nor blame anyone for what Allaah has not given you; because Allaah’s provision will neither come to you through the eagerness of the one [who wants it to come to you] nor will it be repelled by the dislike of the one who dislikes that [it should be given to you].
[Jaami-ul Uloom Wal-Hikam: page: 308]