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Manners of Giving Salaams When There is a Lesson or Gathering – Shaykh Salih al-Fawzaan

When a person enters upon a gathering which has scholars, students of knowledge, laypeople and they are speaking; does he give salaams and sit or does he go round everyone giving them individual salaams?

There is no doubt that gatherings have (prescribed ) manners, so if the people enter and this gathering is a gathering of knowledge and a lesson then indeed, he sits down and listens and delays the salaams until there is a gap, likewise if the sitting was a sitting of conversing and one person is speaking and the rest are listening then also he sits and does

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Boyfriends and Girlfriends in Islaam – Shaykh Al-Uthaymeen

Having Boyfriends & Girlfriends in Islaam

What is the ruling on a man and woman who kiss, and do everything else other than intercourse?

Answer: These deeds which you have mentioned are impermissible – unlawful for them, because Allah – the Most High – says:

And those who guard their chastity (i.e. private parts, from illegal sexual acts) except from their wives or that their right hands possess, for then, they are free from blame, but whoever seeks beyond that, then those are the transgressors;
Al-Muminoon 5-7

And His statement – The One free from all deficiency, the Most High:

And come not near to the unlawful sexual intercourse. Verily, it is a Fahishah [i.e. anything that transgresses its limits (a great sin)], and an evil way (that leads one to Hell unless Allah forgives him).
Al-Israa 32

And Allaah did not say, “And do not fornicate”, except to deal with everything that is a cause and leads to fornication, and this –  what they are doing – is zina of the hand by touching, zina of the eye by looking, zina of the feet by walking (to do that which is haraam). This is impermissible for them and it is obligated on them to repent.

It is obligated on those given responsibility to educate them and dissuade them from the likes of these actions, and turn them away from this sin.

The Messenger of Allah (sallallaahu alaihi wa sallam) did not prohibit a person from being alone with a strange woman (one who it is not permissible to be alone with) except out fearing this this deed and its likes.

So you, may Allah give you success, advise them with that which is obligated on you, warn them about this, the impermissiblity of this is clear and is present in the books of tafseer, books of hadeeth, books of fiqh, all of them. It is not allowed and it is impermissible.

Fataawa Noor Alad Darb Vol 5. Page 549. Slightly paraphrased


 

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Congregational Dua at Graves – Shaykh Fawzaan

بسم الله الرحمن الرحيم

Al-Allaamah Ash-Shaykh Saalih Al-Fawzaan:

Congregational Dua at the grave is an innovation,rather a person supplicates individually for the deceased and he does not join (his dua) with others.

Ash-Shaykh Fawzaan’s explanation of Ighaafatul Lahfaan 29-01-1438

Hearing the Adhaan but Praying at Home- Shaykh Fawzaan

Text link: http://www.alfawzan.af.org.sa/node/15680

Audio link: http://www.alfawzan.af.org.sa/sites/default/files/03_26.mp3

Question: What is the ruling about the one who hears the adhaan but does not go to the masjid to pray? Will his prayer be accepted if he prays at home or not?

Answer: Praying in congregation is obligatory. He – peace be upon him – said: “whoever hears the call [to prayer] but does not come to [the masjid], he has no prayer except with a [valid] excuse”. So it is mandatory for him to pray in congregation if he hears the call [to prayer] and is able to attend

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A Hadeeth Regarding the Grave Danger of Passing Judgements Based On Ignorance or Desires

Buraydah narrated from his father, who narrated that the Prophet (sallal-laahu-alayhi-wasallam) said:

”Judges are of three types, one of whom will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire.’’


[THis Hadeeth was reported by Imaam Abu Dawud (rahimahullaah)- Hadeeth Number 3573- & Imaam Albaani (rahimahullaah) declared it to be Saheeh (authentic) in his checking of Sunan Abee Dawood’ page 541. Publisher: Maktaba Al-Ma’aarif, 1st Edition, ISBN Number: 4112932]

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Do I Have To Pay Zakat on Rented House or One I Am Selling? – Shaykh Uthaymeen

Shaykh Saalih ibn Uthaymeen

Question: If a man owns a house which he rents out, it is not the house he currently lives in, does he pay zakaah from the value of that house or from what the rent money he earns from it?

Answer: The house that is rented out, if it is intended for renting or utilizing only, then there is no zakaah to be paid from its (current) value, but rather zakaah should be paid from the rent money he receives from it when a year passes from the date of the rental contract (with the tenant).

But if the rent money he receives does not complete a full year from the date of the contract, then there is no zakaah to be paid from it. For example: if he rents it for 10000 per year, and he received 5000 at the signing of the contract and he spent it, then he received the other 5000 half way through the year and he spent it before that year was completed (i.e. from the date of the rental contract), then there is no zakaah to be paid from it here because this money has not completed a year.

Whereas if that house has been prepared for renting, but originally he bought it to sell it and now he is waiting to profit from it but he says: I will rent it until it is sold. In this instance zakaah is due from the value of the house and also from the rental money if it completes a year as we have mentioned just before. In this situation zakaah is also due from the value of the house because he has intended to sell it and he doesn’t want to keep it.

Therefore everything that you intend to sell and profit from there is zakaah to be paid from it due to the Saying of the Prophet (SallaaAllaahu alayhi wa sallam): “Actions are by their intentions, and for every person is what they intended”. So a person who has money and he wants to profit from it has intended its value not its physical presence, so its value is the worth of money. Therefore zakaah is due from the value of money. So upon this, this person who has intended to sell the house, it is upon him to pay zakaah from the value of the house and from the rental money if it completes a year from the date of the contract.

Fataawaa Noor alaa ad-darb, volume 7

Is the intention for fasting obligatory? – Shaykh Fawzaan

Al Allaamah Ash Shaykh Saalih Al Fawzan (Hafidahullah) was asked: Is it obligatory to have the intention for all fasts whether they are supererogatory or in Ramadan?

It is obligatory to have the intention for the supererogatory or obligatory fasts. The Messenger said “Verily actions are based upon the intention”. For the obligatory fast it is a must that the intention is made prior to the coming of Fajr. As for the supererogatory fasts it is possible for a person to keep the fast after the coming of Fajr, if he has not eaten or drank after Fajr. It is therefore permissible to make the intention for the supererogatory fast during the day because (the affair) is broader for supererogatory fasts.

Reference: http://alfawzan.af.org.sa/node/15568

A Particular Female Reached The Age of Puberty But Is Too Weak To Fast – The Permanent Committee

Question: A girl (started) menstuating at the age of eleven, so is fasting incumbent upon her despite the fact that her health has not been very good and she is in a state in which she does not have the ability to fast. Therefore, what is it that should be determined regarding her affair?

Answer: If the situation is as you have stated, then fasting is incumbent upon her because menstruation is a sign that (females) have reached the age of puberty and that can be at the (age) of nine or more. If she is able to fast, it is obligated on her to fulfil it during the (prescribed) time (i.e. in Ramadhaan).  If she is incapable or is affected by severe difficulty, she should break the fast and it is obligated on her to make up for the (fasts she has missed) on other days when she has the ability to do that.

[Source: Fataawaa Lajnah Ad-daa’imah’ 10/145]

“I’m Not Sure If I Recited Faatiha” – Shaykh Fawzaan

 

Ash Shaykh Saalih Al Fawzaan (hafidahullah) was asked regarding a woman who prayed but does not remember if she has recited Al-Faatihah or not?

 
Answer:
If this was from the angle of Waswaas [Satanic whisperings] and it occurs a lot to her then indeed she should not pay attention to it.

 
As for if this was accidental (i.e. left out unintentionally) then the origin is that she has not read it, therefore it is a must that she reads it.

Reference: http://www.alfawzan.af.org.sa/node/15567

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Career VS Marriage… Delaying Marriage until after 30! Ibn Uthaymeen

The Consequences upon Whoever Delays Marriage until After 30 Years of Age For The Reason of Building His Future.

The Question: If a young man delays marriage, until after 30 years of age whilst having the ability (to get married), Is there anything upon him because he wants to build his future (first) and complete his education?

The Answer: Yes there is something upon him. And it is (the fact) that he did not follow and take the guidance (and instructions) of the Prophet (sallaAllahu alayhi wa aalihi wa sallam), and his saying is (sallaAllahu alayhi wa sallam):

“O Youth, whoever is able from amongst you to get married, then let him get married, for indeed it is better in lowering the gaze and more preserving for your private parts”. (1)

So he commanded the youth that they should get married and he clarified its benefits. And the statement (excuse) that he is distracted (and busy) with studies and with building his future is a false (invalid) statement. And how many people were not at ease during their studies until after they got married. (after marriage) They found ease (and relief), sufficient provision and self-restraint from looking at that which Allaah has made impermissible, like (looking at) women, pictures and the likes.

Therefore, my advice for the youth (young men & women) in general is that they should get married at the earliest opportunity by following the command of the Messenger of Allaah (sallaAllahu Alayhi wa sallam) and in seeking to attain provision; because the married individual wants chastity and modesty (abstinence and protection from that which Allaah has made impermissible), so Allaah the Glorified and Majestic aids him, as it’s been mentioned in the Hadeeth:

“It is a right on Allaah to aid three (types of people)”,

and he mentioned from them:

“The man who marries wanting chastity”.

728 فتاوى نور على الدرب

(1) Hadeeth is agreed upon: Bukhaaree, 1905; Muslim, 1400.

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