The messenger of Allāh (sallallāhu alaihi wa salam) said,
‘Whomsoever performs ghusl for a (deceased) Muslim and conceals (his affairs), he will be forgiven 40 times…”
To attain this reward there are two conditions
1. That he conceal the dead person, i.e. he does not talk or disclose that which he has seen from disliked/unpleasant affairs (related to the deceased).
2. That he hopes and desires by way of washing the dead Muslim, the Face of Allāh, not seeking a reward or thanks or anything from the affairs of the worldly life.
Shaykh Uthaymīn was asked about the permissibility of giving zakah to a person for medical treatment.
He answered (rahimahullāh):
A person’s need for treatment, is an urgent need. Therefore if we find an ill person who needs treatment and he does not have money to pay for the treatment; then there is no problem in giving him zakah (obligatory charity). Because the intent of it (zakah) is the removal of need.
Shaykh Uthaymīn Majmū’ Fatāwa wa Rasā’il Vol. 18 Pg.342
The shaytān will attempt to divert you from Allāh’s religion in many different ways, and if he fails with one method, he will continue with a different method, as can be seen by the speech of the Imām ibn al-Qayyim (rahimahullāh):
First Trap:
Evil of disbelief, polytheism and enmity to Allāh and His Messenger.
And if he is unable to get you to fall into this trap he goes to the next:
Second Trap:
Evil of Innovation and opposing the Messenger’s Sunnah. And this is a doorway to disbelief and polytheism.
Third Trap:
Evil of Major Sins, with all their various types.
Fourth Trap:
Evil of Minor Sins, which if gathered together it’s possible they will be the cause for a persons destruction.
Fifth Trap:
Evil of Busying Oneself with Permissible Affairs, for which there is no reward and no punishment associated with; however the consequences of this trap is losing out on potential reward by utilising energy and time with affairs that have no reward.
Sixth Trap:
Evil of Busying Oneself with actions of good (المفضول), however by way of performing them, actions which are of greater virtue and reward are not performed (الفاضل).
Finally if the shaytān fails in the aforementioned levels he and his supporters from jinn and mankind don’t cease to attempt to divert you and misguide you from Allāh’s religion, not leaving you, even whilst you are on your death bed.
Summarised & Paraphrased from Badā’i at-Tafsīr al-Jāmi’ li mā Fassarahu al-Imām ibn Qayyim al-Jawziyyah, Vol.3 pgs. 452-452
NB: The Shaytān tries to seduce, deceive and trap mankind one level at a time, starting with the most severe and working down. Seek refuge from the accursed Shaytān and be ardent upon the remembrance of Allāh and recitation of legislated supplications.
Reflect on the rapid passing of the nights and days, indeed this is your life (passing you by). These (night and days) are the deposit boxes of your actions. On the day of resurrection these boxes will be opened. The believer will find in his boxes, honour and nobility, whilst the negligent find in their boxes, humiliation and degradation.
Therefore, fill these boxes with the taqwa of Allah (subhānahu) and righteous actions before (these boxes) are closed due to the end of your life.
