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Gerald Steinberg, please refrain from involving our beloved Musa in your propaganda and absurd analogies!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah said:

وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنتُمْ تَعْلَمُونَ

And mix not truth with falsehood, nor conceal the truth while you know (the truth). [Al-Baqarah 42]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

He (Allah) prohibits mixing truth with falsehood and concealing (truth). Mixing truth with falsehood is to confound truth with falsehood until one of them is confused for the other, and from this (results) deception, fraudulent maneuver, and cheating whose underlying reality contradicts the outward appearance. Similarly, when the truth is cloaked in falsehood, the perpetrator manifests falsehood in the image of truth and utters a wording that carries two meanings—a correct meaning and a false one, thus the listener may mistakenly think that the perpetrator intended the correct meaning, while his actual intent is falsehood. This is Ijmaal Fil Lafdh [general, unrestricted wording (or speech)]. As for ambiguity in meaning, it can manifest in two ways; one of which is truth while the other is false; its correct intended aspect is misconstrued, thus its intended meaning becomes false. The basis of Bani Adam’s misguidance lies in general wordings and ambiguous meanings, particularly when they encounter confused minds; so how about when accompanied by vain desires and fanatism? Therefore, ask the One (Allah) Who keeps the hearts steadfast to keep your heart steadfast in the religion He has ordained, and not allow you to fall into this darkness. [1]

He, may Allah have mercy upon him, also said:

“If the speaker falls short in his clarification and addresses the listener with vague terms that may encompass various interpretations, and the listener remains uncertain of the intended meaning; if this arises from the speaker’s inability, the listener is given from the speaker’s inability rather than his intent. If the speaker possesses the ability and he does not do so while it is obligated to him to do so, he gives the listener from his evil intent”. [2]

Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, as follows:

“It is incumbent that the expression conveys the intended meaning through the appropriate terminology. Should the term be explicit or evident, the objective is achieved. However, if the term possesses dual interpretations—one valid and the other erroneous—the intended meaning must be clarified. In instances where the term suggests a flawed interpretation, it should only be employed with an explanation that mitigates any potential misunderstanding. Furthermore, if the term may mislead certain listeners into grasping an incorrect meaning, it should not be used if it is known to carry such implications, as the primary aim of communication is clarity and understanding. Conversely, if the term accurately reflects the intended meaning but some individuals remain unaware of its significance without any negligence on the speaker’s part, the responsibility lies with the listener, not the speaker”. [3]

Gerald M. Steinberg said: “The International Criminal Court would issue arrest warrants charging the Israelite leaders with genocide and other versions of the blood libel”. [end of quote]

Response: The question of who the Israelite leaders are needs further explanation and differentiation, as follows: Some propagate the idea that they are the descendants of the first Israelites who lived in Palestine, and claim that they are the inheritors of those first Israelites who were in Palestine. They strive to disseminate the claim of the purity of this race that it is not mixed with other nations- a race that has maintained, in their claim, its purity. This claim portrays them, in the eyes of Christians, as the children of Yaqub, peace be upon him, and his descendants, thus they are the ones intended for the promises found in the Old Testament to the children of Israel. So, through this, they win the sympathy, kindness, and support of many Christians, especially with knowledge of the fact that the Christians sanctify the Torah and believe that what is in it is a revelation from Allah, The Mighty and Majestic. However, the reality opposes their claim of the purity of their race, and that is because a general observation of their appearance and features shows the difference in their origins. Some of them have European features, some have Arab features, and some have African features. With this difference, it cannot be claimed that their origin is the same, as they must have mixed with other nations from whom they inherited this difference in physical characteristics.

Furthermore, the Jews mentioned in their books that many of them married foreign women and that their women folk were also taken by foreign men, to the point that they attributed this to Prophet Sulayman – peace be upon him – (i.e. that he married women outside his race). It has also been proven historically that a big nation, the people of the Khazar state, converted to Judaism in the eighth century CE. This nation had previously been pagans, a Turkic Aryan people who inhabited the Central Asian region, and their state, named after themselves as the Khazar state, was located in the region between the Black Sea and the Caspian Sea. It occupies the northern Azerbaijani, Armenian, and Ukrainian regions and the entire South Asian region, up to the borders of Moscow, the capital of Russia. The Caspian Sea was called the Khazar Sea. It is stated in the Jewish Encyclopedia about the Khazars as follows: “The Khazars are a people of Turkish origin, whose life and history are mixed with the beginning of the history of the Jews of Russia. The nomadic tribes of the steppes, on the other hand, forced them to consolidate the foundations of the Khazar kingdom in most parts of southern Russia before the Franks established the Russian monarchy in 855 CE. At this time (855 CE), the Khazar Kingdom was at the height of its power, engaged in constant wars, and at the end of the eighth century, the Khazar king, his nobles, and a large number of his pagan people converted to the Judaism. The Jewish population was large throughout the Khazar province during the period between the 7th and 10th centuries CE, (and) it appears that around the 9th century, all the Khazars had become Jews and that they had converted to Judaism only a short time earlier. Then this country subsequently fell into the hands of the Russians, who occupied it and completely destroyed it, and seized all of its lands. It disappeared from the map of Europe in the thirteenth century CE, and its people were dispersed among the countries of Eastern and Western Europe, and their largest existence in Eastern Europe were Hungary, Poland, Romania, and Russia”. This clearly shows that the Jews who are called Ashkenazi, who are European, have no connection to Prophet Yaqub by lineage. [4]

Nevertheless, it cannot be asserted that there is not a single Jewish individual in the world who is not connected to Yaqub, peace be upon him, by ancestry. If such a connection is proven by any of them, it should not be refuted.

Secondly, the upright leaders of Bani Israel, particularly their Prophets Musa and Harun, peace be upon them, were not oppressors; in fact, Prophets do not engage in oppression. In contrast, Netanyahu and his associates, along with their predecessors, have been the oppressors of the Palestinian people for more than 70 years. Moreover, the Prophets Musa and Harun were not Zionists; they were Muslims whose primary mission was to command the cursed tyrant Fir’awn to worship Allah alone and to stop the oppression of the Children of Israel – the descendants of noble Prophet Yaqub, peace be upon him. Visit: https://www.islammoses.com/im/

Thirdly, the missions of Prophets Musa and Harun, peace be upon them, are entirely separate from Netanyahu and his Zionist associates. They were advocates of Tawhid and true believers, while Netanyahu and his followers promote disbelief following the arrival of the final Messenger, Prophet Muhammad, peace and blessings be upon him. Thus, it is important not to link your agenda, which has rightly been condemned as genocide, to the noble missions of Prophets Musa and Harun, peace be upon them.

 

Gerald said: When Jews worldwide sit around the Seder table and retell the 4,000 year old story of the Exodus from slavery to freedom, we have no doubt about the identities of the heroes and villains. Jacob (aka Israel) and his extended family, later to become the 12 tribes, were invited by Joseph and Pharaoh to settle in Egypt to escape the famine, and they prospered. [end of quote]

Response: The 12 tribes of Bani Israel, who are the descendants of the noble Prophet Yaqub, peace be upon him, entered the land due to the authority given to Prophet Yusuf, peace be upon him, who was a champion of justice and fairness, known for his trustworthiness throughout the land. Because of his piety and commendable patience, Allah elevated his status. Read:

Set me over the storehouses of the land….

Gerald said: But then, their descendants were enslaved for over 200 years, and the reigning Pharaoh, concerned that they would join with Egypt’s enemies, ordered the murder of male Israelite children – a form of genocide. When the slaves cried out, God heard and appointed Moses to lead them out of the house of bondage through 10 plagues that devastated the entire Egyptian population. [end of quote]

Response: The suffering endured by Bani Israel under Fir’awn is widely recognized and doesn’t need further explanation in this article. However, Gerald has undermined his own argument by referencing the violence inflicted upon the children of Israel, as this mirrors the actions of Netanyahu and his associates against the Palestinians over the last 70 years. Beyond the daily occurrences, they also make their intentions clear. Read and listen:

https://abuiyaad.com/a/slaughtering-children-holy-war
https://abuiyaad.com/a/amalekite-genocide-doctrine-gaza
https://www.abuiyaad.com/a/pharoah-slaughtering-babies
https://salafidawah.uk/2025/01/15/must-take-a-look-at-what-is-happening-in-their-own-backyard-first/

We also, without any reservation, denounce any Muslim who participated in the killing of non-combatants and unarmed civilians on October 7, whether under the command of Hamas or other groups. This stance has been clearly articulated by Prince Turkui Al-Faisal, may Allah protect him. Listen here: https://www.youtube.com/watch?v=Z3-cWyFcK5w

 

Gerald said: Today, if these events transpired, the powerful “human rights” industry, led by the UN and the NGO superpowers (Human Rights Watch and Amnesty) would issue lengthy reports, hold press conferences and publish posts on social media platforms condemning Moses and Aaron as war criminals. The International Criminal Court would issue arrest warrants charging the Israelite leaders with genocide and other versions of the blood libel. Campus mobs under the heading of Students for Justice for Pharaoh (SJP), supported by their “progressive” allies, would be vandalizing buildings, intimidating Israelites (now Jews – descendants from the tribe of Judah), and demanding the return of the runaway slaves to their Egyptian taskmaster. [end of quote]

Response: This is merely a mix of empty talk, nonsense, and unreasonable emotional manipulation. To begin with, it was the same UN, influenced by Christian Zionists, that supported your cause against the Palestinians. [Footnote a] Secondly, it was the honourable Musa and Harun, peace be upon them, along with the Children of Israel, who faced oppression, while Netanyahu and his associates are the current aggressors. Lastly, nothing could have prevented the noble Prophet Musa and Harun from carrying out their mission rooted in pure Tawhid, justice, truthfulness, and fairness. The following verses clearly demonstrates the plan of the Al-Mighty, All-Wise Creator:

And We inspired the mother of Musa (Moses), (saying): “Suckle him [Musa (Moses)], but when you fear for him, then cast him into the river and fear not, nor grieve. Verily! We shall bring him back to you, and shall make him one of (Our) Messengers.” Then the household of Fir’aun (Pharaoh) picked him up, that he might become for them an enemy and a (cause of) grief. Verily! Fir’aun (Pharaoh), Haman and their hosts were sinners. And the wife of Fir’aun (Pharaoh) said: “A comfort of the eye for me and for you. Kill him not, perhaps he may be of benefit to us, or we may adopt him as a son.” And they perceive not (the result of that). And the heart of the mother of Musa (Moses) became empty [from every thought, except the thought of Musa (Moses)]. She was very near to disclose his (case, i.e. the child is her son), had We not strengthened her heart (with Faith), so that she might remain as one of the believers. And she said to his [Musa’s (Moses)] sister: “Follow him.” So she (his sister) watched him from a far place secretly, while they perceived not. And We had already forbidden (other) foster suckling mothers for him, until she (his sister came up and) said: “Shall I direct you to a household who will rear him for you, and sincerely they will look after him in a good manner?” So did We restore him to his mother, that she might be delighted, and that she might not grieve, and that she might know that the Promise of Allah is true. But most of them know not. And when he attained his full strength, and was perfect (in manhood), We bestowed on him Hukman (Prophethood, right judgement of the affairs) and religious knowledge [of the religion of his forefathers i.e. Islamic Monotheism]. And thus do We reward the Muhsinun (i.e. good doers). [Al-Qasas 7-14]

Gerald said: How did this ludicrous inversion of oppressor and oppressed, and of victimizer and victim take place? Who is responsible for erasing, distorting and appropriating the moral principles that distinguish between right and wrong? And, most importantly, how can the modern theater of the absurd be shut down, and the core foundations of morality, embodied in the 1948 Universal Declaration of Human Rights, be restored? TO ANSWER these questions, we begin with the pervasive conspiratorial Jew-hatred anchored in post-Holocaust antisemitism. Its adherents reject any form of Jewish sovereignty in our ancient homeland – the Land of Israel to where the Israelites returned 40 years after leaving Egypt. The essence of today’s “Israel derangement syndrome” – as prominently displayed in the activities of Kenneth Roth, who ran HRW for 30 years, and Agnes Callamard of Amnesty International – is not on “occupation” and settlements that followed the 1967 Six Day War. [end of quote]

Response: How can you attempt to distort the narrative and engage in this absurd reversal of oppressor and oppressed, as well as victim and victimizer? Who is accountable for the erasure, distortion, and appropriation of the moral principles that clearly differentiate Zionist propaganda and oppression from the suffering of Palestinians over the last 70 years? Most importantly, how can we put an end to this modern theater of the absurd and challenge the foundational claims of morality that are rooted in the false assertions of Netanyahu regarding land that rightfully does not belong to him and his henchmen? To address these questions, we start with the frequent and exaggerated use of the anti-Semitism card, which is waved every time Netanyahu and his henchmen are justly called out. We denounce anti-Semitism when it is clearly identified and not politicised. The land does not solely belong to you, nor were you its first inhabitants. Therefore, if there is such a thing as “Israel derangement syndrome,” it is merely a fitting label for those who claim ownership of what is not theirs—both from religious and historical viewpoints—while expecting the world to ignore this reality, or else be branded as anti-Semites. Read: https://salafidawah.uk/2024/11/20/the-promised-land-a-brief-examination-from-a-religious-and-historical-perspective/

 

Gerald said: Rather, the successful creation of Israel and its survival remains the core “crime.” The 1947 UN Partition Plan (the original two states for two peoples) and the victory of the Jews over the invading Arab armies were spun into nefarious Zionist plots, aided by the imperialist West. As a result, for them, Israelis have no inherent right of self-defense – all military actions, including after the October 7 atrocities, are automatically and cynically defined as war crimes and worse. In parallel, Palestinian Arabs (aided by UNRWA and the “refugee” industry) are perpetual victims, and any act against the hated Zionists, no matter how brutal, is embraced as “resistance.” In today’s backwards world, the EU, NGO and UN network would denounce the ten plagues as a highly disproportionate use of force, and demand the return of the slaves to their Egyptian owners. [end of quote]

Response: Muslims, Jews, and Christians coexisted peacefully in Palestine before the emergence of the Zionist agenda, without the conflicts we witness today. The injustice faced by the Palestinians is as evident as the midday sun, regardless of whether a two-state solution succeeds or the Zionist movement prevails. It is undeniable that Christian Zionist imperialists have supported you, as we have clearly shown in the references provided in Footnote a. The right to self-defense is a gift from Allah to everyone, and no one should endure oppression; however, you have been the oppressors for over 70 years. The events of October 7 cannot justify the excessive violence and brutality that you have perpetrated for more than a year. We have previously condemned all actions that harmed non-combatants and unarmed civilians on that day, but it is impossible to ignore that the ruthless Netanyahu has exploited this situation to advance his malicious agenda. Please listen again: https://www.youtube.com/watch?v=Z3-cWyFcK5w

Gerald said: THIS PARTICULAR and obsessive focus on Israel is accompanied by a broader anti-Western, anti-democratic ideology that blames Western colonialism for all of the world’s problems, and automatically assigns victimhood to “the Third World,” Global South, and “people of color.” In this straitjacket of fake history, just as Palestinians are not held accountable for mass murder and barbarism, the same is true for non-Western dictatorships throughout the world. [end of quote]

Response: Those who truly deserve the label of obsession are Netanyahu, his associates, and their predecessors. They relentlessly strive to assert ownership over what is not rightfully theirs and frequently invoke accusations of anti-Semitism against others, especially when their violence escalates. It is important to recognise that Western colonialism is not the root cause of all global issues; rather, it is the lack of Iman and obedience to the final Messenger that lies at the heart of these problems. The Zionists, in particular, exhibit significant disobedience to Allah and His Messenger as they base their claims on outdated and distorted texts. While colonialists are often remembered for their brutality, which stems from their corrupt Iman, the underlying issues in the world can be traced back to defiance against Allah’s commands and those of His Messenger. Imam Ibn Al-Qayyim, may Allah have mercy on him, stated:

“Whoever ponders upon the state of affairs of the world will find that every affair of rectification is due to Tawhid, worshipping Allah alone and obedience to His Messenger (Muhammad). And every evil in the world, trial, affliction, scarcity (in livelihood), being overpowered by an enemy and other than that is due to (our) opposition to the Messenger and the call to other than (the way of) Allah and His Messenger. Whoever truly ponders upon this and examines the state of affairs of the world- since its beginning and until the time Allah will take it away and those upon it- he will realise this affair regarding himself and others, in general and specific (circumstances). And there is no Might or Power except with Allah –The Most High, The Most Great”. [Source: Badaa’i Al-Fawaa’id 3/525-526]

Additionally, before concluding this section, we want to emphasise once more that individuals whether Palestinians or non-Palestinians can never be supported if they harm non-combatants and unarmed civilians. We would like to reiterate the clear statement made by Prince Turki al-Faisal: https://www.youtube.com/watch?v=Z3-cWyFcK5w

 

Gerald said: Other brutal colonial conquests, such Chinese imperialism as the Muslim takeover of much of Africa and Asia are simply erased. For self-appointed high priests of progressive morality, the worst offenders in any conflict are always the Americans and their allies. This dogma can also be explained as a theme in Christian theology that equates weakness (including victimhood) with morality, and strength with aggressive immorality. Highly distorted interpretations of the laws of war are the direct product of this philosophy. When the human rights propaganda industry is criticized for erasing heinous Palestinian Arab attacks (aggression), the response is to blame Israel, “which relies mainly on force, applied as brutally as deemed necessary.” Moses and Aaron could be accused of the same calumny. [end of quote]

Response: All praise is due to Allah. The Muslims of Africa, including the writer of this response, have been blessed with Islam. The historical presence of Islam in Africa is well-documented, and it is widely recognised that Africans chose Islam willingly, drawn by the exceptional moral principles inherent in this might and infallible path. While it is acknowledged that every conquest may involve errors and shortcomings, it is undeniable that since World War II, no group has endured greater suffering than the Palestinians at the hands of the oppressive Zionist administrations. Although the United States bears some responsibility, it is inaccurate to attribute the entirety of the issue to American actions; however, it is well-established that Zionist lobbies exert significant influence in the U.S. and elsewhere. This is a widely accepted fact, not merely a conspiracy theory. Also, if Christians perceive weakness as synonymous with morality and strength as linked to aggressive immorality, it is equally evident that Zionists often conflate excess and brutality with self-defense. The principles governing warfare cannot be dictated by human whims; rather, they are established by the final infallible divine revelation—the Qur’an and the Sunnah. While the attacks by Arabs on unarmed civilians and non-combatants are unequivocally condemned, it is essential to recognise that the violence and brutality exhibited by Netanyahu’s Zionist forces surpass all others. Thus, to compare the Zionist situation to the noble figures of Musa and Harun, peace be upon them, is a profound misrepresentation, as neither were oppressors nor supporters of oppression; they were indeed noble Prophets of Allah.

 

Gerald stated: Following this non-Jewish model, the polemicist Peter Beinart published a column in the anti-Israel and antisemitic UK Guardian condemning celebrations of Purim for encouraging “Jewish zealotry,” declaring: “As Jews celebrate Purim, let us end the slaughter in Gaza committed in our name.” In a sharp response, UK Chief Rabbi Mervis berated the false presentation of Purim and the “insidious attempt to cast Jewish history and identity as heartless and vengeful.” [end of quote]

Response: We refrain from generalizing all Jews, opting instead to evaluate individuals on their own merits. It is unjust to characterize Jewish history and identity as devoid of compassion, particularly given that many esteemed Prophets and Messengers emerged from the Children of Israel, whose lineage has been previously discussed. Every nation and community has its share of wrongdoers whose actions are often disavowed by some their own people. Just as many Muslims denounce ISIS and other brutal factions, some Jews also openly criticize the inhumane actions of certain Zionist administrations. Consequently, we do not categorize all individuals uniformly, nor do we hastily label someone as anti-Islam simply for critiquing a Muslim based on substantiated evidence of their behaviour. However, figures like Netanyahu and his associates often go to great lengths to brand anyone who rightly critiques them as an anti-Semite, especially when confronted with their genocidal actions.

 

Gerald said: With enough money and PR spin, the plagues and the drowning of Pharaoh’s military force could also be rewritten to falsely portray the Egyptians as victims of crimes against humanity and genocide perpetrated by the Israelites. In an age where history is simply one of many narratives – and the power of political spin machines under the facade of morality can turn heinous terrorists into victims – anything is possible. [end of quote]

Response: This proposal is utterly nonsensical, as Firawn and his misguided followers have been condemned until the Day of Judgment. This truth remains unaltered and is consistently referenced in the final divine revelation.

And he (Fir’awn) and his hosts were arrogant in the land, without right, and they thought that they would never return to Us. So We seized him and his hosts, and We threw them all into the sea (and drowned them). So behold (O Muhammad ) what was the end of the Zalimun [wrong-doers, polytheists and those who disbelieved in the Oneness of their Lord (Allah), or rejected the advice of His Messenger Musa (Moses)]. And We made them leaders inviting to the Fire, and on the Day of Resurrection, they will not be helped. And We made a curse to follow them in this world, and on the Day of Resurrection, they will be among Al-Maqbuhun (those who are prevented to receive Allah’s Mercy or any good, despised or destroyed, etc.) [Al-Qasas. 39-42]

The Fire; they are exposed to it, morning and afternoon, and on the Day when the Hour will be established (it will be said to the angels): “Cause Fir’aun’s (Pharaoh) people to enter the severest torment!” [Al-Ghafir 44]

Therefore, this narrative will remain unchanged. Every text has been distorted, similar to how the Torah and the Injeel have been altered. However, the Qur’an and Sunnah will remain intact and uncorrupted. Consequently, the account found in the Qur’an regarding the tyrannical Fir’awn and his followers will always remain consistent and cannot be misrepresented. Allah stated: [إِنَّا نَحْنُ نَزَّلْنَا ٱلذِّكْرَ وَإِنَّا لَهُۥ لَحَٰفِظُونَ – Verily We: It is We Who have sent down the Dhikr (i.e. the Quran) and surely, We will guard it (from corruption). [Al-Hijr 9]

We ask Allah for truthfulness and sound determination in responding to Gerald and his ilk, and may Allah guide him to Islam Aameen.

——————————————

Footnote a:

The Initial Rise and Gradual Impact of Christian Zionism on Some European Political Decision-makers

An Overview of Christian Zionism in America Since the Arrival of The Puritans

American Christian Zionists’ Media Initiatives Aimed at Influencing Public Opinion, With a Brief Mention of The Concept of Greater Israel


[1] As-Sawaa’iq Al-Mursalah 3/927

[2] As-Sawaa’iq Al-Mussalah 2/503

[3] As-Sawaa’iq Al-Mussalah 2/503

[4] An Excerpt from “Diraasaat Al-Adyaan Al-Yahoodiyyah Wan Nasraaniyyah”. Pages 67-70. 6th Edition 1439AH (2018)

Mathilda, do you remember the “Friendship Song?!”

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] says:

وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَٲجِنَا وَذُرِّيَّـٰتِنَا قُرَّةَ أَعۡيُنٍ۬ وَٱجۡعَلۡنَا لِلۡمُتَّقِينَ إِمَامًا

And those who say: “Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for the Muttaqun (the pious people). [Surah al-Furqan. Ayah 74]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said: They ask Allah to grant them the comfort of the eye by making their wives and offspring obedient to Allah, grant them happiness in their hearts due to being followed by the righteous in obedience and servitude to Allah. [1]

Allah, The Exalted, says:

وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡہُمۡ ذُرِّيَّتُہُم بِإِيمَـٰنٍ أَلۡحَقۡنَا بِہِمۡ ذُرِّيَّتَہُمۡ وَمَآ أَلَتۡنَـٰهُم مِّنۡ عَمَلِهِم مِّن شَىۡءٍ۬‌ۚ كُلُّ ٱمۡرِىِٕۭ بِمَا كَسَبَ رَهِينٌ۬

And those who believe and whose offspring follow them in faith, We will join their offspring with them, and We will not decrease the (reward) for their deeds in anything. Every person is held in pledge (only) for that which he (or she) has earned. [2]

Rational individuals would aspire for what is mentioned in the verses above; however, there are those among the Jews, Muslims and Christians who cultivate a mindset steeped in tyranny and brutality.

First, some Zionists composed a song as “The Friendship Song,” and disseminated by a certain Zionist online news platform before it was subsequently taken down. Below is a passage from this.

“Here the IDF is crossing the line; to annihilate the swastika bearers; in another year there will be nothing there; and we will return safely to our home within a year; we will annihilate them all, and then return to ploughing our fields”. [end of quote]

Hoothies – [Rafidah of Yemen]- Nurture Children Upon Violence and Corruption:

Who Are The Hoothies? Listen here: https://safeshare.tv/x/yTCkBDpiEb

Brainwashing Children And Nurturing Them to Defend The Filth of The Hoothies!

Watch video here: https://english.alarabiya.net/News/gulf/2021/04/24/Videos-surface-online-reportedly-showing-Iran-backed-Houthi-child-soldier-recruitment

ISIS – [Contemporary Khawaarij]

Who Are The Khawaarij? Listen here: The Ideological Origins of Al-Qaeda & ISIS by Shaikh Abu Iyaad, may Allah preserve him:

Who Are The Khawaarij? Listen here: The Ideological Origins of Al-Qaeda & ISIS by Shaikh Abu Iyaad [may Allaah preserve him]:

The far right

Mathilda stated:

Regarding the particular organization identified as Shiite, the creed of the Rafidah Shiites are well known, thus requiring no further explanation. https://abukhadeejah.com/the-devils-deception-of-the-raafidah-shiah/

Concerning the separation of boys and girls, whether advocated by Christians, Jews, or any other groups to promote modesty and deter immorality, no one should face censure for this practice, as it is commendable, much like the encouragement to dress modestly as prescribed by the Creator. For any reasonable observer, the concern shouldn’t revolve around segregation and dress code, as these aspects are unrelated to extremism and radicalisation. Millions of Muslims practice segregation between the two biological sexes and follow the appropriate Islamic dress code, yet they do not advocate for violence, engage in vandalism, or support any form of racist ideology. The real question is whether anyone has violated the laws of the land. If a community – due to their beliefs – prefers – in their own environment or where they are given the choice by others – not to mix with the opposite sex, only a bigot would seek to attack them. [Footnote a] However, if they are forced to free mix, they have a right to explore alternatives, as single-sex educational institutions are available globally, including in the UK. Therefore, as long as individuals are not violating the law or have pursued lawful alternatives, they should not be held accountable. Furthermore, there is no additional statement to be made regarding this group, whether they have breached the law or not, since it is understood that such issues would be addressed between the relevant authorities and the organisation in question. As for Mathilda and the others, they too need to take care of their backyard, as it is there that we discover the genocidal maniac and his accomplices. Read below:

https://abuiyaad.com/a/amalekite-genocide-doctrine-gaza

Must take a look at what is happening in their own backyard first

Netanyahu shoots himself in the foot again!

Allah, The Exalted, says:

إِنَّا نَحۡنُ نُحۡىِ ٱلۡمَوۡتَىٰ وَنَڪۡتُبُ مَا قَدَّمُواْ وَءَاثَـٰرَهُمۡۚ وَكُلَّ شَىۡءٍ أَحۡصَيۡنَـٰهُ فِىٓ إِمَامٍ۬ مُّبِينٍ۬

Verily, We give life to the dead, and We record that which they send before (them), and their traces, and that which they leave behind], and all things We have recorded with numbers (as a record) in a Clear Book. [Yaa Seen. 12]

Imam As-Sadi, may Allah have mercy upon him, said: It is the good and evil outcomes about which they were the cause of its occurrence during their lifetime and after their death, and those deeds that emanated from their statements, deeds, and circumstances. [3]

Footnote a:

Ruling on Intermingling Boys and Girls In Primary School Education – By Imaam Abdul Azeez Bin Baaz


[1] An Excerpt from ‘Ar-Rooh’ pages 487-489

[2] Translator: Shaikh Abu Iyaad [may Allah preserve him]: https://www.thenoblequran.com/q/#/search/52_21

[3] an Excerpt from Tafsir As-Sadi.

The Beautiful Generosity of The Pious Predecessors During Armed Conflict

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

True Believers’ Attitude Towards Feeding Those in Need, Including Captured Combatants

Allah, The Exalted, informed us of some of the qualities of the Abrar – the pious, who fear Allah and avoid evil:

ويُطۡعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ

“And they give food, in spite of their love for it”. – Meaning, they are in a state in which they love wealth and food, but they give precedence to the love of Allah over the what their souls love and seek to feed the people who deserve and need it the most.

مِسۡكِينً۬ا وَيَتِيمً۬ا وَأَسِيرًا

“The Miskin (poor), the orphan, and the captive”(1); saying:

إِنَّمَا نُطۡعِمُكُمۡ لِوَجۡهِ ٱللَّهِ

“We feed you seeking Allah’s Countenance only. We wish for no reward, nor thanks from you”. – Meaning, to seek Allah’s Reward. Mujaahid and Ibn Jubayr, may Allah have mercy upon them, said, “As for these people, they did not make this statement, but Allah knows this is what is in their hearts, so He praised them for it as an exhortation for the one who desires to do so”.

لَا نُرِيدُ مِنكُمۡ جَزَآءً۬

“We wish for no reward”. – Meaning, by way of actions;

وَلَا شُكُورًا
“nor thanks”.
Meaning, by way of statement. (2)

إِنَّا نَخَافُ مِن رَّبِّنَا يَوۡمًا عَبُوسً۬ا قَمۡطَرِيرً۬ا

“Verily, We fear from our Lord a Day, hard and distressful, that will make the faces look horrible (from extreme dislikeness to it)”.

فَوَقَٮٰهُمُ ٱللَّهُ شَرَّ ذَٲلِكَ ٱلۡيَوۡمِ وَلَقَّٮٰهُمۡ نَضۡرَةً۬ وَسُرُورً۬ا

So Allah saved them from the evil of that Day, and gave them Nadratan (a light of beauty) and joy]. [Al-Insan. 8-11]

The Quraish Attempted to Starve The Prophet and His Close Relatives

Abu Hurairah, may Allah be pleased with him, reported: On the Day of Nahr at Mina, the Prophet, peace and blessings of Allah be upon him, said, “Tomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of disbelief.” He meant (by that place) Al-Muhassab where the Quraish tribe and Banu Kinaanah concluded a contract against Banu Haashim and Banu Abdul-Muttalib or Banu Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet to them. (3)

Usamah Bin Zayd, may Allah be pleased with him, said: I asked the Prophet, peace and blessings of Allah be upon him, during his Hajj,”O Allah’s Messenger! Where will you stay tomorrow?” He said, “Has Aqeel left for us any house?” He then added, “Tomorrow we will stay at Khaif Bani Kinana, i.e. Al-Muhassab, where Quraish (polytheists) took an oath of disbelief in that Banu Kinana allied with Quraish against Banu Hashim on the terms that they would not deal with the members of the tribe or give them shelter.” (4)

The incident mentioned in the above narrations took place when the Makkan polytheists had a meeting at a place called the Valley of Al-Muhassab, where they established an alliance against Banu Hashim and Banu Al-Muttalib. They agreed not to have any business transactions with them, no marriage ties, no visits, and no verbal communication with the Prophet, peace and blessings of Allah be upon him, and those who aided him. So, Abu Talib – the Prophet’s uncle who stood by him at the time – decided to move to a valley in the eastern suburbs of Makkah, then Banu Hashim and Banu Al-Muttalib also moved and they were all confined to a narrow passage. They remained in that situation for three years- from the 7th year of the Prophet’s Prophethood until the 10th year. It was a very repressive embargo that brought extreme hardship, and in addition to this, the vile polytheists bought everything that reached Makkah in order that nothing reached Banu Al-Mutallib and Banu Haashim. The situation became so bad that they had to eat the leaves of trees and animal skins, and children constantly cried due to hunger. They had nothing besides very little provision that was sometimes delivered secretly by some people in Makkah who sympathised with them. During the sacred months when fighting was not permitted, they used to go and buy provisions, but the prices of goods were inflated so that they would not be able to afford them. However, this great hardship never stopped the Prophet, peace and blessings of Allah be upon him, from calling to the truth, rather he used to go to the Kabah and call people to Islam. By the grace of Allah, the agreement between the polytheists ended in the 10th year of the Prophet’s Prophethood, because some of them could no longer bear to see their relatives in that situation. (5)

The Quraish implored the Prophet to refrain from interfering with their food supplies, even though they had previously engaged in the same wrongdoing when they were in a position of power

Abu Hurairah, may Allah be pleased with him, reported: “The Prophet, peace and blessings of Allah be upon him, sent a troop of fighters towards Najd and they brought a man from the tribe of Banu Haneefah who was called Thumamah bin Uthaal. He was then tied to one of the pillars of the Masjid. The Prophet went to him and said, “What have you got, O Thumama?” He replied, “I have got a good thought, O Muhammad! If you should kill me, you would kill a person who has already killed somebody, and if you should set me free, you would do a favor to one who is grateful, and if you want property, then ask me whatever wealth you want.” So, he was left till the next day when again the Prophet said to him, “What have you got, O Thumama?” He said, “What I have already told you”. The Prophet left him till the day after, and said to him again, “What have you got, O Thumama?” He said, “I have got what I told you. So the Prophet said, “Set him free”.

Then Thumamah) went to a garden of date palm trees near the Masjid, took a bath, entered the Masjid, and then said, “I testify that None has the right to be worshipped except Allah, and also testify that Muhammad is His Messenger! By Allah, O Muhammad! There was no face on the surface of the earth most disliked by me than yours, but now your face has become the most beloved face to me. By Allah, there was no religion most disliked by me than yours, but now it is the most beloved religion to me. By Allah, there was no town most disliked by me than your town, but now it is the most beloved town to me. Your troops arrested me (at the time) when I was intending to perform the Umra. And now what do you think?” The Prophet gave him good tidings of good in this world and the next, and ordered him to perform the Umra. So when he came to Makkah, someone said to him, “You have become a Sabian?” He replied, “No! By Allah, I have submitted to Islam with Muhammad, Allah’s Messenger. No, by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission.” (6)

The Prophet asked Thumamah, “What have you got O Thumamah?” He replied that he has good thoughts about the Prophet- Meaning, “You O Muhammad never oppress anyone, rather you are from those who pardon and do good”. So after he was set free, he entered Makkah to perform Umrah and then pronounced the Talbilya and he was the first to enter Makkah in that manner, so Quraish grabbed him and said, “You have the audacity to do this to us”, and they wanted to kill him; then a person amongst the Quraish said, “Leave him because you are in need of food from Yamaamah (i.e. from his land)”, so they released him. Then he said to them, “By Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission.” Ibn Hisham said, “Then Thumamah returned to Yamamah and prevented the Quraish from bringing any food to Makkah, so the Quraish wrote to the Prophet saying, “Indeed, you command people to keep good the ties of kinship”, so the Prophet wrote to Thumamah to allow them to transport their food”.(7)


[1] Tafsir as-Sadi]

[2] Zadul Maseer Fee Ilmit Tafsir by Imam Ibn Al-Jawzi

[3] Al-Bukhari. 1590

[4] Al-Bukhari. 3058

[5] Zadul Ma’ad 3/31 and Seerah Ibn Hisham 1/350

[6] Al-Bukhari. 4372

[7] Fat’hul Bari Sharh Sahih Al-Bukhari 8/110-111 and Al-Hulalul Ibreeziyyah Min at-Taleeqaat al-Baaziyyah Alaa Sahih Al-Bukhari 3/319

Firemen Arsonists

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, said:

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ
كَبُرَ مَقْتًا عِندَ ٱللَّهِ أَن تَقُولُوا۟ مَا لَا تَفْعَلُونَ

O you who believe! Why do you say that which you do not do? Most hateful it is with Allah that you say that which you do not do. [As-saff 2-3

Firemen arsonists are a rare group of individuals who intentionally ignite fires and then hastily attempt to extinguish them to gain recognition. This situation is reminiscent of those who purposefully instigate conflict and discord, only to later advocate for peace. However, a notable distinction between these individuals and firemen arsonists is that the latter actively work to put out the flames, despite the fact that their initial act of arson is reprehensible and they are held responsible for it. In contrast, some individuals who provoke conflict and discord often refuse to take actions that would resolve the situation or retract their mistakes, yet they still offer pleasant words to distract from their actions or strive to present themselves as peacemakers, portraying themselves as individuals who prioritise knowledge over conflict, as individuals who disregard the misconduct of those who act poorly Blah Blah Blah, even though they have not initiated any self-correction. Below are several articles for personal reflection.

A Narrative by Ibn Al-Arabi Al-Maliki on the Partnership of Wisdom and Humility Between a Teacher and a Learner

Subtle, disguised emotions

A measure of genuine fear of Allah connected to establishing justice

Two Compelling Admonitions – “Outcomes of Truthfulness and Lying” By Al-Allamah Rabee

The Constant Focus Should Be Preoccupation With Honest Self-scrutiny

Regardless of who is present or absent, personal safety should always be your focus

May Allah Rectify Your Religion – Shaykh Al-‘Uthaymeen

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:

“If you want to ask Allah for someone’s well-being, say:

‘May Allah rectify your religion and your worldly life.’

Begin with the religion, because if the religion is sound, the worldly life will also be sound.”


Fath Dhee Al-Jalaal wa al-Ikraam bi Sharh Buloogh al-Maram v.6 pg.513

The most defiant person in their resistance against Allah’s Messenger

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, said:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ

O you who believe! Do not put (yourselves) forward before Allah and His Messenger, and fear Allah. Verily! Allah is All-Hearing, All-Knowing.

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ

O you who believe! Raise not your voices above the voice of the Prophet.

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

When it is the case that Allah forbade us from giving precedence to (ourselves) over the Messenger, then which type of giving precedence to oneself over the Messenger, peace and blessings of Allah be upon him, can be more severe than giving precedence to one’s intellect over the revelation he was sent with? Many of the pious predecessors have stated that this Ayah means: “Do not say anything (about the religion) until the Messenger speaks and do not act until he commands you”. The most disobedient person among the people and the most severe with regards to giving precedence to himself over the Messenger is the one who gives precedence to his intellect or the intellect of another person over the revelation. And when it is the case that Allah has forbidden them (i.e. humankind) from raising their voices above the voice of the Messenger, then how about raising their intellects above the statements of the Messenger and the revelation he conveyed?! (1)

Allah (The Most High) said:

لَّا تَجۡعَلُواْ دُعَآءَ ٱلرَّسُولِ بَيۡنَڪُمۡ كَدُعَآءِ بَعۡضِكُم بَعۡضً۬ا‌ۚ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمۡ لِوَاذً۬ا‌ۚ فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦۤ أَن تُصِيبَہُمۡ فِتۡنَةٌ أَوۡ يُصِيبَہُمۡ عَذَابٌ أَلِيمٌ

Make not the calling of the Messenger (Muhammad) among you as your calling of one another. Allah knows those of you who slip away under shelter (of some excuse without taking the permission to leave, from the Messenger). And let those who oppose the Messenger’s (Muhammad) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.) (among the sects) beware, lest some Fitnah befall them or a painful torment be inflicted on them. [An-Noor. 63]

Allah said: [فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦۤ -And let those who oppose the Messenger’s (Muhammad) commandment (i.e. his Sunnah, orders, acts of worship, statements) beware]; [أَن تُصِيبَہُمۡ فِتۡنَةٌ – lest some Fitnah befall them]: Meaning: [Lest] misguidance, calamity in the worldly life or disbelief befall them. [أَوۡ يُصِيبَہُمۡ عَذَابٌ أَلِيمٌ – or a painful torment be inflicted on them]: Meaning: Killed [i.e. by enemies] in the worldly life or punished in the hell fire in the afterlife. (2)

Imam Ahmad, may Allah have mercy upon him, said about this Ayah: Do you know what Al-Fitnah is? Al-Fitnah is Shirk. Perhaps if he [i.e. the person] rejects some of his [i.e. the Prophet’s] statements, then something of deviation enters his heart, so he is destroyed. (3)

Imam Ahmad Ibn Hanbal, may Allah have mercy upon him, said:

All praise is due to Allah, who in every age and interval between the Prophets, raises up a group from the people of knowledge, who call the misguided to guidance, patiently bear ill-treatment and harm. With the Book of Allah they give life to the dead and with the Light of Allah they give sight to the blind. How many a person killed by Iblees (the Devil) they have revived, how beautiful their effect has been upon the people, and how vile the people have been towards them! They remove from Allah’s Book the alterations of those going beyond bounds, the false claims of the liars and the false interpretations of the ignoramus- those who uphold the banner of Bidah and let loose the trials and discords, who oppose the Book and agree upon opposing the Book. They speak about Allah and his Book without knowledge, argue about what is ambiguous in the Book and deceive the ignorant ones with such ambiguities. We seek refuge in Allah from the trials of the misguided ones. (4)


[1] Al-Waabil as-Sayyib page 21

[2] Zaadul Maseer Fee Ilmit Tafseer’ By Imaam Ibnul Jawzi

[3] Reported by Ibn Battah in Al-Ibaanah Al-Kubraa 97

[4] Ar-Radd Alal Jahmiyyah Waz-Zanaadiqah. p. 2

Ponder on Allah’s Rights Upon You – Ibn al-Qayyim

Ibn al-Qayyim — may Allah have mercy on him — said:

“If you reflect on the condition of most people, you will find them looking at what (they believe) is their right upon Allah, rather than looking at Allah’s right upon them.

From this perspective, they become cut off from Allah, and their hearts are veiled from truly knowing Him, loving Him, yearning to meet Him, and delighting in His remembrance.

This is the ultimate ignorance a person can have — of his Lord and of his own self.”


Ighaafata al-Lahfaan, 1/89

Had we willed, we would have surely elevated him therewith, but he clung to the earth

In The Name of Allah, The Most Merciful, The Bestower of Mercy

Allah, The Most High, said in Surah Al-A’raf Ayat 175-176:

وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱلَّذِىٓ ءَاتَيۡنَـٰهُ ءَايَـٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّيۡطَـٰنُ فَكَانَ مِنَ ٱلۡغَاوِينَ

 وَلَوۡ شِئۡنَا لَرَفَعۡنَـٰهُ بِہَا وَلَـٰكِنَّهُ ۥۤ أَخۡلَدَ إِلَى ٱلۡأَرۡضِ وَٱتَّبَعَ هَوَٮٰهُ‌ۚ فَمَثَلُهُ ۥ كَمَثَلِ ٱلۡڪَلۡبِ إِن تَحۡمِلۡ عَلَيۡهِ يَلۡهَثۡ أَوۡ تَتۡرُڪۡهُ يَلۡهَث‌ۚ ذَّٲلِكَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَـٰتِنَا‌ۚ فَٱقۡصُصِ ٱلۡقَصَصَ لَعَلَّهُمۡ يَتَفَكَّرُونَ

And recite [O Muhammad] to them the story of him to whom We gave Our Ayat [proofs, evidences, verses, lessons, signs, revelations, etc.], but he threw them away, so Shaitan [Satan] followed him up, and he became of those who went astray. And had We willed, We would have surely elevated him therewith but he clung to the earth and followed his own vain desire. So, his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he [still] lolls his tongue out. Such is the description of the people who reject Our Ayat [proofs, evidences, verses, lessons, signs, revelations, etc.]. So, relate the stories, perhaps they may reflect.

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

Allah likened him to a dog because he was given knowledge of the Book and taught what was not given to others, but he abandoned it, followed his desires and preferred the Anger of Allah over the Pleasure of Allah, preferred the worldly life over the afterlife and preferred the created beings over the Creator. A dog is considered to be among the meanest animals, the greediest and most eager (for food). And due to this eagerness, it does not roam about except that its nose is placed on the ground, whilst sniffing greedily and eagerly. When it takes possession of a dead animal enough for a hundred dogs, it would not allow another dog to eat anything from it, except whilst growling and seeking to gain the upper hand due to eagerness, greed and covetousness.

This person -the one who abandoned the verses of Allah and followed his desires- did so out of severe eagerness for the worldly life and due to his heart being disconnected from Allah and the afterlife. He is extremely eager for the Dunya and his eagerness is similar to the constant eagerness of a dog whether it is troubled or left alone.

Ibn Jurayj, may Allah have mercy upon him, said: A dog is among those animals with the least patience when it is thirsty. It lolls its tongue out the most, whether it is standing, sitting, moving or not moving. Its intense desire [i.e. greed] necessitates that it will always loll its tongue. Likewise, this is the affair of that person likened to the dog because the extreme eagerness and burning desire in his heart necessitates that he will always exert himself [for the worldly goods at the expense of the Hereafter]. He still exerts himself whether he is admonished or not.

Mujahid, may Allah have mercy upon him, said: This is similar to the one given knowledge of the Book, but he does not act upon it. Ibn Abbas, may Allah be pleased with him and his father, said: If you direct him towards wisdom, he does not follow it, and if you leave him alone he is not guided towards good, just like the dog that lolls its tongue out whether it is taking a rest or driven away.

Al-Hasan, may Allah have mercy upon him, said: It is the Munafiq. He does not remain firm upon the truth whether he is called or left alone, whether he is admonished or not admonished, just like the dog that lolls its tongue out whether driven away or left alone.

So, Allah, The Most High, gave an example of the one who abandoned His Ayat [proofs, evidences, verses, lessons, signs, revelations, etc], saying: He is misguided, whether he is admonished or left alone, just like the dog that lolls its tongue out, whether driven away or left alone. This Ayah [i.e. Al-A’raf 176] is similar to the saying of Allah [The Most High]: [وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَتَّبِعُوڪُمۡ‌ۚ سَوَآءٌ عَلَيۡكُمۡ أَدَعَوۡتُمُوهُمۡ أَمۡ أَنتُمۡ صَـٰمِتُونَ  – And if you call them to guidance, they follow you not. It is the same for you whether you call them, or you keep silent] [7:193]

Contemplate the wisdom and meanings found in this parable!

*Allah, The Most High, said: [ءَاتَيۡنَـٰهُ ءَايَـٰتِنَا- To whom We gave Our Ayat]: Allah informed us that He was the One Who gave this person knowledge of His Ayat, for indeed it is a blessing and Allah is the One Who conferred it upon him. Allah attributed the source of this blessing to Himself. Then Allah said: [فَٱنسَلَخَ مِنۡهَا- But he threw them away]-Meaning: He left it in a manner similar to the manner in which a snake leaves its skin. And Allah did not say, “We threw him away from it” because this person was the one who left it due to following his desires. Then Allaah said: [فَأَتۡبَعَهُ ٱلشَّيۡطَـٰنُ- So shaytaan (satan) followed him up]- Meaning: shaytan approached and pursued him, just as Allaah stated about Pharaoh’s people: [فَأَتۡبَعُوهُم مُّشۡرِقِينَ- So they pursued them (i.e. Fir’awn and his hosts pursued Bani Israa’eel) at sunrise] [26: 60)].

*He [i.e. this person to whom Allah gave knowledge of the Book] used to be protected and guarded against shaytan through the Ayat of Allah, but when he turned away from them, shaytan overwhelmed him just as a lion overwhelms its prey; [فَكَانَ مِنَ ٱلۡغَاوِينَ- And he became of those who went astray]-Meaning: Those who act in opposition to the knowledge they possess and those who know the truth but act in opposition to it, just like the evil scholars.

*Then Allah said: [وَلَوۡ شِئۡنَا لَرَفَعۡنَـٰهُ بِہَا- And had We willed, We would surely have elevated him therewith]: Allah informed us that being elevated in His presence is not merely acquired through knowledge, for indeed this person was from the scholars; rather elevation is acquired through adherence to the truth, giving precedence to it and aiming to please Allah. Indeed, this person was among the most knowledgeable during his era, but he was neither elevated through his knowledge nor did he benefit from it. We seek Allah’s protection from knowledge that does not benefit. Therefore, Allah informs us that He is the One Who will raise a servant-if He wills-with the knowledge He bestows on them, otherwise the servant will be degraded. The Rabb [i.e. Allaah- The Creator, The All- Provider and in Whose Hand is the Dominion of everything] is the One alone Who degrades and raises [His servants], and indeed He degraded this person and did not raise him. [وَلَوۡ شِئۡنَا لَرَفَعۡنَـٰهُ بِہَا- And had We willed, We would surely have elevated him therewith]- Meaning: Had we willed, We would have given him preference [over others], ennobled him, and raised his status and rank by way of the Ayat we gave him. Ibn Abbas said: Had Allah willed, He would have raised this person through the knowledge he (i.e. this person) possessed.

*[ وَلَـٰكِنَّهُ ۥۤ أَخۡلَدَ إِلَى ٱلۡأَر-But he clung to the earth]. Muqatil said: “He became pleased with the Dunya. [وَٱتَّبَعَ هَوَٮٰهُ‌ۚ- And followed his own vain desire]. Al-Kalbee said: He pursued the lowly affairs and abandoned the lofty affairs. Abu Rawqa said: He chose the Dunya over the Hereafter. Ataa said: He wanted the Dunya and obeyed his shaytan.  Ibn Zayd said: He followed his desires by joining those who fought Musa, peace be upon him, and his people.

*This is a description of an evil scholar who acts in opposition to the knowledge he possesses.

*He went astray after having knowledge. He intentionally chose disbelief over Iman and not out of ignorance.

*He left Emaan in a manner that did not allow him to ever return to it again, for indeed he threw away the Ayat of Allah completely just as a snake exits its skin. Had he been left with anything, he would not have been one who exited from it completely.

*Shaytan overwhelmed him and caught him as his prey.

*He [غوى-strayed] after being upon a state of [الرشد-the right course- well guided in affairs of the religion]. The word [الغي] means to be misguided in knowledge and intention, and it is more specified to corruption in knowledge and action, just as the word [الضلال] is more specified to corruption in knowledge and creed. When one of the two words is mentioned on its own, it includes the meaning of the other; but if mentioned together, then each of them takes its more specific meaning as mentioned above.

*Allah did not wish to raise him by way of knowledge and that was the cause of his destruction. And because he was not raised by way of knowledge [i.e. due to his own fault], it became a source of anxiety for him. It would have been better for him not to be a scholar and would have lessened the punishment he will receive.

*Allah informed us of this person’s wicked goal, for he gave preference to the most despicable [path] over the noblest [path].

*His choice [i.e. preferring evil] was not due to thoughts that crossed his mind and ideas he was unconscious of; rather it was due to [إخلاد إلى الأرض   clinging to the earth- following his desires constantly]. Az-Zujaaj said: The root of the words [خلد and أخلد] is [خلود], and it means to be constant in something and to remain upon something.

*He turned away from guidance and followed his vain desires. He made his vain desires a guide for himself and followed it.

Source: An Excerpt from: Bada’i at-Tafsir Al-Jami Limaa Fassaraahu Al-Imam ibn Al-Qayyim 1/426-431

Establishment of The Religion – By Shaikh Abdullah Al-Bukhari

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Shaikh Abdullah Al-Bukhari, may Allah preserve him, said:

From that which the people of knowledge have affirmed is that this religion is established on two matters: Clarification of the truth and refuting (or rejecting) falsehood and its people. The affirmation of this becomes manifest to the one who contemplates the statement of Tawhid [لا إله إلا الله] with clarification and explanation. The saying of a servant (of Allah) لا إله is a refutation against falsehood and its people- those who deify others besides Allah. The statement إلا الله is an affirmation of truth and a clarification of it. It (means) that Allah alone has the right to be worshipped and He has no partner. Likewise, the statement محمد رسول الله is an affirmation of the Messenger ship of the Prophet, peace and blessings of Allah be upon him, and a refutation against the one who gives him a status above that and thus deifies him, or lowers the rank of his Prophethood and Messenger ship.

An Excerpt from Al-Maqaalaat Ash-Shar’iyyah pages 14-15

We recall this supplication when humans compete aimlessly to receive the love of others

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Mu’adh bin Jabal, may Allah be pleased with him, narrated:

One morning, Allah’s Messenger, peace and blessings of Allah be upon him, was prevented from coming to us for morning prayer until we were just about to look for the eye of the sun (meaning sunrise). Then he came out quickly and the Iqama was called for him to (lead) the prayer. Allah’s Messenger performed the prayer, and he performed his prayer in a relatively quick manner. When he said the Salam, he called aloud with his voice saying to us: ‘Stay in your rows as you are.’ Then he turned coming near to us, then he said: ‘I am going to narrate to you what kept me from you this morning: I got up during the night, I performed Wudu and prayed as much as I was able to, and I dozed off during my prayer, and fell deep asleep. Then I saw my Lord, Blessed and Most High, in the best of appearances. He said: ‘O Muhammad!’ I said: ‘My Lord here I am my Lord!’ He said: ‘What is it that the most exalted group busy themselves with?’ I said: ‘I do not know Lord.’ And He said it three times.” He said: “So I saw Him place His Palm between my shoulders, and I sensed the coolness of His Fingertips between my breast. Then everything was disclosed for me, and I became aware. So He said: ‘O Muhammad!’ I said: ‘Here I am my Lord!’ He said: ‘What is it that the most exalted group busy themselves with?’ I said: ‘In the acts that atone.’ He said: ‘And what are they?’ I said: ‘The footsteps to the congregation, the gatherings in the Masajid after the prayer, the correct performance of ablution during difficulties.’ He said: ‘Then what else?’ I said: ‘Feeding others, being lenient in speech, and prayer during the night while the people are sleeping.’ He said: ‘Ask.’ I said:

اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَتَرْكَ الْمُنْكَرَاتِ وَحُبَّ الْمَسَاكِينِ وَأَنْ تَغْفِرَ لِي وَتَرْحَمَنِي وَإِذَا أَرَدْتَ فِتْنَةَ قَوْمٍ فَتَوَفَّنِي غَيْرَ مَفْتُونٍ أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَحُبَّ عَمَلٍ يُقَرِّبُ إِلَى حُبِّكَ

‘O Allah! I ask of you the doing of the good deeds, avoiding the evil deeds, loving the Masakin, and that You forgive me, and have mercy upon me. And when You have willed trial among the people, then cause me to die without being put to trial. And I ask You for Your love, the love of whomever You love, and the love of the deeds that bring one nearer to Your love.'” Allah’s Messenger said: “Indeed it is true, so study it and learn it.” [Sahih at-Tirmidhi 3235]

“O Allah! I ask of you the doing of the good deeds, avoiding the evil deeds”.

There is no need for further explanation regarding the performance of good deeds, other than the fact that they are actions that please Allah, and the doer is praised for them, receiving great rewards. Similarly, the reward for abstaining from wrongdoing is also significant, provided that the intention behind refraining is to seek Allah’s pleasure.

“And loving the Masakin”.

The word Miskin in this sentence “The term refers to the humble individual, neither arrogant nor haughty, someone who is gentle, approachable, and easy to deal with; neither boastful nor evil. (1)

“And when You have willed trial among the people, then cause me to die without being put to trial”.

The essence of the supplication is to ensure the person’s safety from worldly trials throughout their life. If Allah decrees a trial for His servants, He may take them before it occurs. This is one of the most significant supplications, as a believer who lives free from trials and is taken by Allah before they arise is saved from all evil. The Prophet instructed his companions to seek refuge in Allah from both apparent and hidden trials. In another narration, he advised them to avoid both manifest and concealed immoralities and trials. Thus, praying for death out of fear of religious trials is permissible, as it has been done by the companions and righteous individuals after them. (footnote a)

“And I ask You for Your love, the love of whomever You love, and the love of the deeds that bring one nearer to Your love”.

This supplication encompasses all that is good. The chosen actions of Allah’s servants arise from love and intention. If the love of Allah is firmly established in a person’s heart, it will lead to actions of the limbs that align with what Allah loves and approves. Thus, one will cherish all actions and words that Allah loves, resulting in the performance of all good deeds and the avoidance of all wrongdoings, as well as loving those whom Allah loves among His creation. (2)

Footnote a:

O Allaah! Let Me Live If Life is Good For Me And Let Me Die if Death is Good For Me


(1) An Excerpt from “Al-Istidhkar. 8/ 171” by Al-Allamah Ibn Abdul Barr, may Allah have mercy upon him.

(2) An Excerpt from “Ikhtiyar Al-Awwal” 118-125 by Imam Ibn Rajab, may Allah have mercy upon him.