Dialogue with myself

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Exalted, said:

إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۖ وَإِن تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا

Surely! Allah does not do injustice, even as much as an atom (or a small ant), but if there is any good (done), He doubles it, and gives from Himself a great reward. [An-Nisaa 40]

Allah, The Exalted, informs us of the perfection of His justice and grace, as well as being far removed from everything that is in opposition to this, whether it is minor or major injustice. He said: [ إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۖ – Surely! Allah does not do injustice, even as much as an atom (or a small ant)]. Meaning, He neither diminishes the good deeds of His servant nor increases their sins, as He said (in Surah Az-Zalzalah):

[فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَه – So whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it].

“But if there is a good deed done, He doubles it”. Meaning, multiplied up to tenfold or even more, depending on the deed, its benefit, the situation of the doer, their level of sincerity, love for Allah, and the perfection of the deed. “And (He – Allah) gives from Himself a great reward”. Meaning, not only the reward for the deed itself but also guidance towards other good actions and the provision of abundant blessings and goodness. (1)

Anyone who gives up something for Allah’s sake will be given something better in its place

This matter is found in many places in the Qur’an. Allah mentioned it in relation to the first immigrants who left their homes, wealth, and loved ones behind for the sake of Allah, therefore Allah substituted that for them with increased provision, honour, and authority in the worldly life.

When Ibrahim, peace be upon him, disassociated himself from his people, his father, and that which they worshipped other than Allah [i.e. departed after his father threatened to stone him], Allah bestowed on him Ishaq, Yaqub, and righteous offspring. When Sulayman, peace be upon him, was diverted from remembering Allah by his horses, he got rid of them, therefore Allah substituted them.

فَسَخَّرۡنَا لَهُ ٱلرِّيحَ تَجۡرِى بِأَمۡرِهِۦ رُخَآءً حَيۡثُ أَصَابَ
وَٱلشَّيَـٰطِينَ كُلَّ بَنَّآءٍ۬ وَغَوَّاصٍ۬

So, We subjected to him the wind; it blew gently by his order whithersoever he willed. And also the Shayaateen (devils) from the jinn (including) every kind of builder and diver. [Surah Sa’d. 36-37]

When the people of the cave [i.e. the young men mentioned in Surah Al-kahf] separated themselves from their people and what they worshipped other than Allah, Allah bestowed His Mercy on them, facilitated means of success and tranquillity for them, and made them a guide for the misguided.

And (regarding) Maryam [peace be upon her] Allah said:

وَٱلَّتِىٓ أَحۡصَنَتۡ فَرۡجَهَا فَنَفَخۡنَا فِيهَا مِن رُّوحِنَا وَجَعَلۡنَـٰهَا وَٱبۡنَهَآ ءَايَةً۬ لِّلۡعَـٰلَمِينَ

And she who guarded her chastity (virgin Maryam), We breathed into (the sleeves of) her (shirt or garment) (through our Ruh Jibraa-eel), and We made her and her son (Eesa) a sign for the Aalameen (mankind and jinn)]. [Al-Anbiya. Ayah 91]

Whoever gives up what their Nafs call them to – the vain desires, Allah will replace it for them with His love, their repentance to Him, and what is better from that which is gathered for them of the pleasures of this life. (2)

Whoever Abandons What is Beneficial Will Be Put to Trial With What Is Harmful

This is found in a number of verses, that when the polytheists shunned the worship of Ar-Rahmaan (Allah), they were put to trial with the worship of images (idols).

When they displayed haughtiness and claimed that the Messengers were (only) humans (i.e. therefore they are not obliged to follow the Messengers), they were put trial with submission to everything that made (their) intellect and religion unstable.

When Iman was clearly shown to them (i.e. the disbelievers) at the first instance and they recognised it, but then turned away from it, Allah – Glorified be He and free is He from all imperfections- turned away, afflicted and sealed their hearts.  Thus, they did not believe until they perceived the painful punishment.

After the straight path was clarified for them, but they deviated from it by choice and approved the path of deviation in opposition to the path of guidance, they were punished- Allah allowed their hearts to stray (due to their own wrong doing) and became confounded in their path (of misguidance).

When they belittled the signs of Allah and His Messengers, Allah belittled them with a humiliating punishment. When they displayed haughtiness, Allah humiliated them in this life and the next.

When they forbade that Allah’s Name be glorified and mentioned in the Mosques of Allah and strive for their ruin, it was not fitting after that they should enter it except in fear.

وَمِنْهُم مَّنْ عَاهَدَ اللَّـهَ لَئِنْ آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ
فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوا وَّهُم مُّعْرِ‌ضُونَ
فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُوا اللَّـهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ

And of them are some who made a covenant with Allah (saying): ”If He bestowed on us of His Bounty, we will verily give Sadaqah (Zakat and voluntary charity in Allaah’s cause) and will be certainly among those who are righteous”.  ‘Then when He gave them of His Bounty, they became niggardly [refused to pay the Sadaqah (Zakat or voluntary charity)], and turned away, averse.  So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet him, because they broke that (covenant with Allaah) which they had promised to Him and because they used to tell lies”. [at-Tawbah. Aayaat 75-77]

The verses that convey this meaning are numerous and in them is that a servant (of Allah) was close to being guided and made to follow the straight path, but then he abandoned it after being acquainted, or he renounced it after following it, thus he is punished and has no right to guidance.  This is a recompense for his actions, as Allah says about the Yahud (i.e. those who knew the truthfulness of Muhammad’s (peace and blessings of Allah be upon him) Messengership, but turned away from it wilfully)]:

وَلَمَّا جَاءَهُمْ رَ‌سُولٌ مِّنْ عِندِ اللَّـهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِ‌يقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّـهِ وَرَ‌اءَ ظُهُورِ‌هِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ
وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ

And when there came to them a Messenger from Allah (i.e Muhammad) confirming what was with them, a party of those who were given the Scripture threw away the Book of Allah behind their backs as if they did not know!  They followed what the (devils) gave out (falsely of the magic) in the lifetime of Sulayman.  [Al-Baqarah. 101-102]

They abandoned the most sublime, the most beneficial and the most truthful of the Books (i.e. the Qur’an), thus Allah put them to trial with following that which is the most debased, most untruthful, and most harmful. Those who wage war against Allah and His Messenger abandon spending their wealth in obedience to Allah, and (instead) spend it in obedience to Shaytan. (3)

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

Sins breed similar sins, and they give rise to one another, making it difficult for a person to abandon them, as some of the pious predecessors said, “Indeed, one of the punishments for an evil deed is to commit another one after it, and one of the rewards for good deeds is doing a good deed after it. When a servant of Allah does a good deed, another good deed says, “Let me be like that one.” The third one does the same, and so on, leading to an increase in rewards and a multiplication of good deeds, and the same applies to evil deeds, until good deeds and sins becoming essential traits and established habits. If a person who does good neglects obedience, they will feel constricted and uneasy, much like a fish out of water until it returns to its natural environment to find peace. If a sinner turns away from wrongdoing and embraces righteousness, they may feel a sense of inner turmoil, leading them to revert to their old ways. Many wrongdoers engage in sinful acts not out of pleasure or desire, but rather due to the discomfort they experience when trying to abandon those actions. (4)

“Whoever Allah misguides, then none can guide him”.

This occurs based on Allah’s Perfect Wisdom and Just Decree, as recompense for one’s wickedness (a); due to a hidden plot in one’s heart (b); due one turning away from guidance and behaving as if he does not know Allah’s guidance (c); turning away from Allah’s reminder, which he revealed to his Messenger, turning away from understanding it and not pondering upon it, and that which Allah intends by way of it, thus, Allah leaves such a person with his devil as a punishment – the devil that follows him. So, this devil becomes his ally. (d) This because none submits to Allaah sincerely and truthfully, and performs the deeds of the people of Jannah, except that Allah will never abandon him. (e) Such a person (i.e. the misguided one) was not compelled to go astray, instead he made a choice, but his choice is under the Will of Allah. We do not know what was in the hearts of those who deviate, thus, Allah deviated their hearts; but we know – with absolute certainty – that Allah passes Just Judgments and He does not do injustice to anything; rather, it is the people who wrong themselves. (f)

We ask Allah:
اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي
وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي
وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي
وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ
وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

O Allah! Rectify my religion for me, which is the safeguard of my affairs; rectify my worldly [affairs], wherein is my livelihood; and rectify my Afterlife to which is my return; and make life for me [as a means of] increase in every good and make death for me as a rest from every evil. [Saheeh Muslim Number: 2720]

(1) An Excerpt from Tafsir As-Sadi

(2) An Excerpt from ‘Qawaa-idul Hisaan Li-Tafseeril Quraan’ page 164. By Imam As-Sadi

(3) An Excerpt from ‘Al Qawaa-idul Hisaan Li-tafseer Al Qur’an’ Pages 96-97 By Imam As-Sadi

(4) Ad-Da’u Wad Dawa 60-61. Publisher: Dar Al-Hadith Al-Qahira 1430H (2009)

(a) Tafsir As-Sadi, Surah Israa. Aayah 5

(b) Sharh Arba’een page 87-88. 1st edition. 1424 (2003) by Shaikh Uthaymeen

(c) Zaad Al-Maseer. Tafsir Surah Az-Zukhruf Ayah 36

(d) Al-Jawaab Al-Kaafee 136-137. By Imaam Ibnul Qayyim.

(e) Sharh Arba’een page 88. 1st edition. 1424 (2003)- By Shaikh Uthaymeen.

(f])Sharh Al-Arba’een pages 55-56- 1st edition 1428 (2007)-by Shaikh Salih Aala As-Shaikh.