[3] Mountains of Knowledge and Piety Who Constantly Strove to Humble Their Souls

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Abdullah Ibn Mas’ud, may Allah be pleased with him, said:

“From the pinnacle of humility is to be the first to greet those you meet, to be content with a lower status in gatherings, to detest praise, detest saying things only to be known and mentioned, and detest showing off through one’s apparent good deeds.” [1]

K’ab, may Allah be pleased with him, said:

“Whenever Aljah bestows a blessing upon a person in this world, and the person expresses gratitude to Allah and remains humble because of it, Allah will grant them the benefits of that blessing in this life”. [2]

Imam Sufyan Ibn Uyaynah, may Allah have mercy upon him, said:

“If a person’s sin is rooted in desire, there is hope for him, however, if his sin is rooted in pride, then fear for him. That is because Adam, peace be upon him, disobeyed (Allah) out of desire and was forgiven, while Iblis disobeyed out of pride and was cursed”. [3]

Abu Ma’mar, may Allah have mercy upon him, said: Sufyan Ibn Uyaynah, may Allah have mercy upon him, said:

“The scholar is not the one who knows good and evil, rather the scholar is the one who knows good and follows it, and he knows evil and avoids it”. [4]

Imam Sufyan Ibn Uyaynah, may Allah have mercy upon him, also said:

Contemplation is a light that enters your heart”. He always used to say in poetic prose: “If a person possesses insight, there is a lesson to be found in everything”. [5]

Mu’adh Ibn Sa’eed, may Allah have mercy upon him, said:

“We were with Ataa Bin Abee Rabah, may Allah have mercy upon him, while a man narrated a hadith, then another man contradicted his narration. Ataa said: “SubhanAllah! What type of manners are these? Verily, I hear a narration from a man while I know better than him (regarding it), yet I portray myself to him that I am not better than him in anything”. [6]

Imam Muhammad Ibn Salih al-Uthaymin, may Allah have mercy upon him, was asked:

“May Allah have mercy upon a person who knows his rightful status”. Does this (statement) have a source and has it been transmitted in a hadith?

Answer: I do not know of a source for it (as a hadith); however its meaning is correct because when a person knows his rightful status, he will be humble in the presence of his Lord, worship Allah, and know that he is not free from needing Allah in the twinkling of an eye. If he knows himself, he will know his status amongst the people and this knowledge will (prevent) him from being haughty towards them because haughtiness is one of the major sins, and looking down on the people is forbidden. This is why when the Prophet, peace and blessings of Allah be upon him, warned against haughtiness. They (the people) said, “Every one of us loves that his clothes and shoes are nice”. So, he said, “Indeed, Allah is beautiful and He loves beauty. Pride is to reject the truth and look down on the people”. Therefore, when a person knows his rightful status, he will know his rank amongst the people, place himself in his place, and humble himself in the presence of his lord and the presence of Allah’s creation. And whoever humbles himself to Allah, Allah will raise him. [7]

[1] Az-Zuhd 2/414. Hannad Ibn Sari

[2] Kitaab Ash-Shukr 64 Ibn Abi Dunya

[3] Siyar A’lam An-Nubula 8/462

[4] Hilya Al-Awliya 7/274

[5] Hilya Al-Awliya 7/306

[6] Al-Jaami Li-Akhlaaq Ar-Raawi Wa Aadaab As-Saami 1/200

[7] Noor Alad-Darb: Number 250