[1] A Captivating Story of Truthfulnes Reflected Upon by Al Allaamah Rabee Bin Hadi Al-Mad’khali
In The Name of Allah, The Most Merciful, The Bestower of Mercy.
The Story of Kab Bin Malik [may Allah be pleased with him]
Al-Allamah Rabee Bin Hadi Al Mad’khali – [may Allah preserve him] said:
All praise and thanks be to Allah, and peace and blessings be upon Allah’s Messenger, his family, companions, and those who follow his guidance. To proceed: Truthfulness is one of the greatest foundations of the (Islamic) religion and worldly affairs, neither can worldly affairs be upright nor can the religion be established on lies, betrayal, and deceit. The relationship between the Messengers and those who believed in them was one of truthfulness and affirmation of truth. Allah (The Exalted) says:
وَالَّذِي جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ أُولَئِكَ هُمُ الْمُتَّقُونَ * لَهُمْ مَا يَشَاءُونَ عِنْدَ رَبِّهِمْ ذَلِكَ جزَاءُ الْمُحْسِنِينَ
And he (Muhammad) who has brought the truth (this Quran and Islamic Monotheism) and (those who) believed therein (i.e. the true believers of Islamic Monotheism), those are Al- Muttaqun (the pious and righteous persons). They shall have all that they will desire with their Lord. That is the reward of Muhsinun (good-doers). [Az-Zumar. 33-34]
And Allah stated regarding lying:
فَمَنْ أَظْلَمُ مِمَّنْ كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْكَافِرِينَ
Then, who does more wrong than one who utters a lie against Allah, and denies the truth [this Quran, the Prophet (Muhammad), the Islamic Monotheism, the Resurrection, and the reward or punishment according to good or evil deeds] when it comes to him! Is there not in Hell an abode for the disbelievers? [Az-Zumar. 32]
Due to the status of truthfulness and affirmation of truth in the Sight of Allah, in Islam, among people of sound intellect and people of sound natural disposition, and the good outcomes of (truthfulness and affirmation of truth), as well as the danger of lying and denying the truth, I wanted to convey this statement, which is derived from Allah’s Book, the Sunnah of Allah’s Messenger, the biography and circumstances of some of the truthful people and truth affirmers among the companions of Allah’s Messenger. I beseech Allah to help and guide me in doing everything I can to offer advice and clarification to my Muslim brothers, and I beseech Him to place us all among the truthful, those eager to adhere to and steadfast in it, and among those who love the truth, those active in following and believing in it.
Because of the greatness of truthfulness in the Sight of Allah, the Muslims, and people of sound intellect among humankind, Allah described Himself as one who is truthful. Allah [The Exalted] says:
قُلْ صَدَقَ اللَّهُ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
Say (O Muhammad): “Allah has spoken the truth; follow the religion of Ibrahim (Abraham) Hanifa (Islamic Monotheism, i.e. he used to worship Allah Alone), and he was not of the polytheists]. [Aal Imran. 95]
This is praise – with this great description- given by Allah to Himself, because He is truthful in all of His reports, speech, and legislation, in what He narrated about the Prophets and their nations, and in what He narrated about the Children of Israel- their prophets, believers, sinners and those who disbelieved among them, and about their distortion of Allah’s Book – the Tawraat and the Injeel, and that they took the rabbis and monks as lords besides Allah. (Footnote a)
Allah [The Exalted] says:
وَمَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثًا
And who is truer in statement than Allah? [An-Nisaa. 87]
Allah [The Exalted] says:
وَعْدَ اللَّهِ حَقًّا وَمَنْ أَصْدَقُ مِنَ اللَّهِ قِيلاً
Allah’s Promise is the Truth, and whose words can be truer than those of Allah? (Of course, none). [An-Nisaa. 122]
Allah [The Exalted] says:
وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لا تَعْلَمُونَ
وَمَا جَعَلْنَاهُمْ جَسَدًا لَا يَأْكُلُونَ الطَّعَامَ وَمَا كَانُوا خَالِدِينَ
ثُمَّ صَدَقْنَاهُمُ الْوَعْدَ فَأَنْجَيْنَاهُمْ وَمَنْ نَشَاءُ وَأَهْلَكْنَا الْمُسْرِفِينَ
And We did not sent before you (O Muḥammad) except men to whom We revealed (scripture), so ask the people of the (prior) remembrance if you do not know. And We did not create them (the Messengers, with) bodies that ate not food, nor were they immortals; then We fulfilled to them the promise, and We saved them and those whom We willed, but We destroyed Al-Musrifun (i.e. extravagants in oppression, polytheism and in sin). [Al-Anbiyaa. 7-9]
Allah [The Exalted] says:
ذَلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ
Thus We recompensed them for their rebellion (committing crimes like murdering the Prophets, consuming Riba- usury, etc.). And verily, We are Truthful]. [Al-An’aam. 146]
With this great description, Allah described Himself as truthful in His statements, actions, promises, and warnings- truthful in the news about His prophets, faithful believers, and His foes. He described His Prophets as truthful, aided them with miracles and magnificent signs that proved their complete truthfulness, and refuted their enemies’ fabrications and denials. One of the greatest things He aided them with was the destruction of their enemies with a flood, some of them by a fierce violent wind, some were seized by the blast (from the sky) and swallowed by the earth, and some were drowned, while He saved the Prophets and their followers. All of this is from the Lord of the entire existence, a testimony to the truthfulness of His Prophets and that they are truly His Messengers, and humiliation against His enemies and their enemies.
And among those mentioned in the Qur’an with this description were Ibraaheem, Ismaa’eel, and Idrees [peace and blessings be upon them]. Allah [The Exalted] says:
وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ إِنَّهُ كَانَ صِدِّيقًا نَبِيًّا
And mention in the Book (the Quran) Ibrahim (Abraham). Verily! He was a man of truth, a Prophet]. [Maryam. 41]
Allah [The Exalted] says:
وَاذْكُرْ فِي الْكِتَابِ إِسْمَاعِيلَ إِنَّهُ كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُولاً نَبِيًّا
And mention in the Book (the Quran) Isma’il (Ishmael). Verily! He was true to what he promised, and he was a Messenger, (and) a Prophet]. [Maryam. 54]
Allah [The Exalted] says:
وَاذْكُرْ فِي الْكِتَابِ إِدْرِيسَ إِنَّهُ كَانَ صِدِّيقًا نَبِيًّا
And mention in the Book (the Quran) Idris (Enoch). Verily! He was a man of truth, (and) a Prophet]. [Maryam. 56]
The description of truthfulness given to them is a declaration of their ability to possess this quality, as well as the fact that their statements, deeds, promises, and covenants are founded on truthfulness.
And every Ayah in the Noble Qur’an – a miracle with which the jinn and humankind are challenged to bring a Surah like it, but they are unable to do so – is the greatest proof of His [i.e. the Messenger Muhammad] truthfulness and that he is indeed Allah’s Messenger and Seal of the Prophets. No one has ever claimed prophethood after him, except that Allah exposed, disgraced, and revealed his defects and lies; rather, no one lied about him in a statement attributed to his message, except that Allah exposed and disgraced him through the explanation of the truthful followers of his message among the scholars of hadeeth and others. (Allah) The Exalted stated whilst praising him for what he conveyed of truth and truthfulness:
بَلْ جَاءَ بِالْحَقِّ وَصَدَّقَ الْمُرْسَلِينَ
Nay! he (Muhammad) has come with the truth (i.e. Allah’s Religion – Islamic Monotheism and this Quran) and he confirms the Messengers (before him who brought Allah’s religion – Islamic Monotheism)]. [As-Saffaat. 37]
This is the greatest status given to Allah’s slave and Messenger Muhammad [peace and blessings of Allah be upon him]. Allah described His faithful servants who were truthful in their faith, deeds, Jihad, and covenants (as follows).
لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ ءَامَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَءَاتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَءَاتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَ
It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allah, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allah, the Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masakin (the poor), and to the wayfarer, and to those who ask, and to set slaves free, performs As-Salat (Iqamat-as-Salat), and gives the Zakat, and who fulfill their covenant when they make it, and who are As-Sabirin (the patient ones, etc.) in extreme poverty and ailment (disease) and at the time of fighting (during the battles). Such are the people of the truth and they are Al-Muttaqun (pious). [Al-Baqarah. 177]
Allah [The Exalted] says:
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلاً
Among the believers are men who have been true to their covenant with Allah [i.e. they have gone out for Jihad (holy fighting), and showed not their backs to the disbelievers], of them some have fulfilled their obligations (i.e. have been martyred), and some of them are still waiting, but they have never changed [i.e. they never proved treacherous to their covenant which they concluded with Allah] in the least. [Al-Ahzaab. 23]
Allah [The Exalted] says:
إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ ءَامَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ أُولَئِكَ هُمُ الصَّادِقُونَ
The believers are only the ones who have believed in Allah and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allah. It is those who are the truthful. [Al-Hujuraat. 15]
And The Exalted (Allah) stated while praising the poor emigrants (who migrated from Makkah to Madina):
لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلاً مِنَ اللَّهِ وَرِضْوَانًا وَيَنْصُرُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ هُمُ الصَّادِقُونَ
(And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from Allah and to please Him. And helping Allah (i.e. helping His religion) and His Messenger (Muhammad). Such are indeed the truthful (to what they say). [Al-Hashar. 8]
All the companions are truthful, there is no distinction between the Muhaajiroon and the Ansaar. Indeed, Allah praised them a lot in His decisive Book, and His Messenger [peace and blessings of Allah be upon him] praised them a lot in many hadiths. Truthfulness, which is a quality without which the religion and worldly affairs cannot be established, is one of the most notable characteristics that have been mentioned about them. Through numerous successive unbroken chains of transmission, these truthful people and those who followed in their footsteps transmitted the Book of Allah to us with complete truthfulness and trustworthiness, as well as the Sunnah of the Messenger that has been transmitted through authentic, successive, numerous, unbroken chains of transmission, and through those (reports) transmitted by one reliable person, including the biography of Allah’s Messenger [peace and blessings of Allah be upon him], his Jihad and conquests. The authentic books, the Musannafaat, the Jawaami, the Ma’aajim, the books of (sound) creed, and others are filled with these transmissions, in which the Imams of Al-Jarh Wat Tadeel distinguished the authentic narrations from the weak (faulty) narrations, so that the Muslim Ummah is on a straight path, a correct methodology, and a mindful and upright life (based on the Qur’an, Sunnah, and the understanding of the companions of Muhammad). They conveyed to us the path of the noble companions, their statuses, and qualities that clearly differentiate them from all the other followers of the Prophets, and with these (virtues), they became the best of the people ever raised for humankind. This is covered in great detail in books about the status and virtues of the companions as well as other Sunnah compilations.
In this discourse, we have come across Allah’s general commendation for them (i.e. the companions) with lofty qualities, including (the quality) of truthfulness. This speech of mine does not allow me to mention the (many) authentic reports regarding the true reality of their truthfulness, but I shall provide an example of three of them that are cited together in one incident. The most renowned of these three is the great companion Kab Bin Malik [may Allah be pleased with him], a man whom Allah saved from hypocrisy and the Hellfire, as well as from Allah’s and His Messenger’s anger. His story is well-known, and the narration about him is well-known and lengthy. There isn’t enough room here to give a complete narrative, so I’ll choose passages that indicate the status of this companion and his brothers throughout this incident, and the Muslim learns from it and follows in the footsteps of these truthful ones.
Abdullah Bin Kab said: I heard Kab Bin Malik narrate the story of his remaining behind Allah’s Messenger (ﷺ) from the Battle of Tabuk. Kab Bin Malik said: I never remained behind Allah’s Messenger (ﷺ) from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned, nobody was blamed for remaining behind as Allah’s Messenger (ﷺ), and the Muslims (did not set out for attack but for waylaying) the caravan of the Quraish, but it was Allah Who made them confront their enemies without their intention (to do so). I had the honour to be with Allah’s Messenger (ﷺ) on the night of ‘Aqaba when we pledged our allegiance to Islam and it was dearer to me than participation in the Battle of Badr, although Badr was more popular amongst people as compared with that (Tabuk). And this is my story of remaining back from Allah’s Messenger (ﷺ) on the occasion of the Battle of Tabuk. Never did I possess means enough and (my circumstances) more favourable than at the occasion of this expedition. And, by Allah, I had never before this expedition simultaneously in my possession two rides. Allah’s Messenger (ﷺ) set out for this expedition in extremely hot season; the journey was long and the land (which he and his army had to cover) was waterless and he had to confront a large army, so he informed the Muslims about the actual situation (they had to face), so that they should adequately equip themselves for this expedition, and he also told them the destination where he intended to go. And the Muslims who accompanied Allah’s Messenger (ﷺ) at that time were large in numbers but there was no proper record of them. Ka’b (further) said: Few were the persons who wanted to absent themselves, and were under the impression that they could easily conceal themselves (and thus remain undetected) until revelations from Allah, the Exalted and Glorious (descended in connection with them). And Allah’s Messenger (ﷺ) set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had a weakness for them and it was during this season that Allah’s Messenger (ﷺ) made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough (to make preparations) as soon as I like. And I went on doing this (postponing my preparations) until people were about to depart and it was in the morning that Allah’s Messenger (ﷺ) set out and the Muslims too along with him, but I made no preparations. I went early in the morning and came back, but I made no decision. I continued to do so until they (the Muslims) hastened and covered a good deal of distance. I also made up my mind to march on and meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah’s Messenger (ﷺ) as I went out amongst people, I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted an exemption because of their incapacity…[Saheeh Muslim Number 2769]
In this section, he praised the pledge of allegiance at Aqaba and the place it holds in his heart because of its great significance, which embodied the solid foundation upon which was established the migration of the companions to the Prophet’s city, the support given by the Ansaar, the establishment of the Islamic state and its foundation, the establishment of Jihad, and the strength of Islam and Muslims, from which emerged the beginning and outcomes of military expeditions in which the Prophet participated and those in which he did not participate; then the eradication of (paganism, disbelief, apostasy, etc.) and the departure of Islamic armies around the world to open hearts with the light of Iman and Islam, bringing them out of darkness (misguidance) and into light (guidance), hence this lofty companion was aware of the status of the pledge of allegiance at Aqaba, therefore, he was not pleased with anything else as a substitute for it, as he stated, “And it was dearer to me than participation in the Battle of Badr.”
He spoke about his failure to participate in the Battle of Tabuk with the courage of the truthful, in a clear, bright manner, detailed with truth from a heart filled with faith, a soul, and emotions flowing with integrity and truthfulness the like of which is unknown to a repentant person in such a terrifying situation, in which the cowardly hypocrites became worse, as a result, they resorted to lies and sought to conceal by purposefully making false justifications, (for) which Allah quickly exposed and shamed them, and cast them into the house of destruction (i.e. the Hellfire).
He stated that his failure to (join the Tabuk expedition) was not due to poverty or hardship, inability or weakness because he had previously participated in expeditions and was in a less favourable position than he was in this expedition. (He said), “And my affair – when I stayed behind Allah’s Messenger [peace and blessings of Allaah be upon him] – was that never did I possess means enough and (my circumstances) more favourable than at the occasion of this expedition. And, by Allah, I – before this expedition- never had simultaneously in my possession two rides”.
He explicitly mentioned the factors that weakened his commitment to Jihad, such as the terrible heat, the lengthy travel, the vast, deadly (waterless) deserts between Medina and Tabuk, and the great number of Romans and Arabs that followed the Romans, and that Allah’s Messenger had instructed the people to get ready for their expedition. And he mentioned what was maybe the most crucial reason for his failure to join the Tabuk expedition, which was the ripe fruits and the shades; then he expressed directly what he would have been able to hide, but his truthful soul refused, (so he articulated the reason as follows), “I had a weakness for them.” This is a high level of truthfulness that only a few people fulfil.
He mentioned the struggle with his soul and his hesitation between catching up with Allah’s Messenger and his Mujahideen brothers, and between sitting beneath the lush shadows and the ripe fruits.
He spoke of the regret and misery he felt as a result of staying behind, as well as the fact that he could find no other person to serve as an example for him in doing so other than a man who was drowned in hypocrisy or a man whom Allah had excused from among the weak. This is one of the proofs of the life in his heart (i.e. Islam) and the truthfulness of his faith.
Kab Bin Malik [may Allah be pleased with him] added, “When I heard that he (i.e. the Prophet (ﷺ) was on his way back to Medina. I got dipped in my concern, and began to think of false excuses, saying to myself, ‘How can I avoid his anger tomorrow?’ And I took the advice of a wise member of my family in this matter. When it was said that Allah’s Messenger (ﷺ), had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah’s Messenger (ﷺ) arrived in the morning, and whenever he returned from a journey, he used to visit the Mosque first of all and offer a two-rak’at prayer therein and then sit for the people. So when he had done all that (this time), those who had failed to join the battle (of Tabuk) came and started offering (false) excuses and taking oaths before him. They were something over eighty men; Allah’s Messenger (ﷺ) accepted the excuses they had expressed, took their pledge of allegiance asked for Allah’s Forgiveness for them, and left the secrets of their hearts for Allah to judge. Then I came to him, and when I greeted him, he smiled a smile of an angry person and then said, ‘Come on.’ So I came walking till I sat before him.
He said to me, ‘What stopped you from joining us? Had you not purchased an animal For carrying you?’ I answered, “Yes, O Allah’s Messenger (ﷺ)! But by Allah, if I were sitting before any person from among the people of the world other than you, I would have avoided his anger with an excuse. By Allah, I have been bestowed with the power of speaking fluently and eloquently, but by Allah, I knew well that if today I tell you a lie to seek your favor, Allah would surely make you angry with me in the near future, but if I tell you the truth, though you will get angry because of it, I hope for Allah’s Forgiveness. Really, by Allah, there was no excuse for me. By Allah, I had never been stronger or wealthier than I was when I remained behind you.’ Then Allah’s Messenger (ﷺ) said, ‘As regards this man, he has surely told the truth. So get up till Allah decides your case.’ So I got up… [Saheeh Al-Bukhaari. 4418]
He mentioned to us his new state of affairs in this section after Allah’s Messenger returned and they (i.e. those who participated in the expedition) were given success, with honour, assistance, and reward, so (he thought) what was the benefit of staying behind, even if one of the reasons was the good shades and fruits, and who are the ones like him, save those who are mired in hypocrisy, the weak and the excused?! At the same time, Shaytaan reminded him and attempted to instruct him with various types of lies, but the darkness of lies and falsehood has been removed from him by Allah’s grace and taking good care of him because of truthfulness in his faith and sincerity to Allah- Lord of the entire existence; so Allah granted him success through the greatest means of salvation after faith, which is truthfulness, especially when confronted with peril and disaster.
He said, “When it was said that Allah’s Messenger (ﷺ) had come, all the evil false excuses abandoned my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah’s Messenger (ﷺ) arrived in the morning, and whenever he returned from a journey, he used to visit the Mosque first of all and offer a two-rak’at prayer therein and then sit for the people”.
He cited a magnificent Sunnah that is almost forgotten or forgotten by many Muslims, which is that after returning from a journey, a Muslim performs two-rak’at in the Masjid. And he mentioned the hypocrites’ attitude, which is lying and false concealment, as well as confirming their lies by taking an oath; so Allah’s Messenger could only accept what was obvious and entrusted their secrets to Allah -The Knower of the unseen, who knows the treachery of the eyes and what the hearts conceal. Kab, on the other hand, knew through his Fiqh (sound accurate understanding) and (sound) intellect that lying before Allah’s Messenger, even if affirmed with solid oaths, would not save him from Allah’s anger, and afterward the anger of Allah’s Messenger. He knew this with his dazzling insight and acute intellect, and after Allah granted him Tawfeeq (i.e. blessed him with knowledge and the ability to act on what is right), he would not accept anything else except to express the unadulterated truth.
https://www.mimham.net/tan-1308-82 paraphrased
To be continued Inshā’Allāh.
Footnote a: They took the Ahbaar and Ruhbaan (the scholars and worshippers) as Lords besides Allah:
https://abukhadeejah.com/ahmad-an-najmees-kitaab-at-tawheed-chapter-5-the-explanation-of-tawheed-and-the-shahaadah-laa-ilaaha-illallaah/