An Advise to Brother Muhammad Tim Humble
In The Name of Allah, The Most Merciful, The Bestower of Mercy.
Tameem Ad-Daari, may Allah be pleased with him, reported that Allah’s Messenger, peace and blessings of Allah be upon him, said: “Indeed, the religion is Naseehah, the religion is Naseehah, the religion is Naseehah; they said: ‘’To who O Messenger of Allah? He said: ‘’To Allah, His Messenger, to the leaders of the Muslims and their common people. [Reported by Muslim]
Al-Allamah Salih Al-Fawzan, may Allah preserve him, said:
The meaning of ‘Naseehah’ is Al-Khulus (purity). It is is said that something is ‘Naasih,’ meaning, it is free from deceit. It is said, ‘Asalun Nasihun’ (Pure Honey) and ‘Labanun Nasihun’ (Pure Milk), meaning, free from deceit and bad mixtures. This how the religion of Islam is, because it is free from every falsehood, deception, cheating, and treachery. It is a pure and unadulterated religion. Similarly, a Muslim’s outward (actions) aligns with their inner (beliefs), reflecting purity and safe from evil manners, treachery, betrayal and other than that. As for the one who cheats, deceives and plots, or his whose outward (actions) contradict their inner (intentions), this trait is not from the religion. The Prophet, peace and blessings of Allah be upon him, encapsulated the religion with Naseehah—purity and sincerity—implying that anything contrary cannot be part of it. [1]
Indeed, it is imperative, brother Muhammad, that we no longer remain silent regarding your situation; we must offer you advice concerning your associations. Furthermore, it is important for you to recognize that Abu Suhaib’s mentor, Ali Al-Halabi Al-Murji al-Mubtadi, is an advocate for Abul Hassan Al-Maribi Al-Ikhwaani Al-Mubtadi. Therefore, one must question why your associate, Abu Ibrahim, expresses admiration for Abu Suhaib, who is fully aware of Ali Al-Halabi’s innovations and his objectionable support for Al-Maribi.
Be with the upright Salafi students in the various centers of Salafiyyah located in the West. These individuals maintain a clear distance from the proponents of innovation and misguidance, including figures such as Abul Hasan Al-Maribi Al-Ikhwaani, Ali Al-Halabi Al-Murji, Muhammad al-Maghraawi At-Takfeeri, Yahyah Al-Hajoori Al-Haddaadi, Yasir Qadhi Al-Ikhwaani, among others.
It is imperative, dear brother Muhammad, that we address your situation without further delay and offer you advice regarding your associations. Firstly, we have observed your collaboration with the Administrator of Greenlane Masjid, whose affiliation with hizbiyyah is well-established. This organisation is known for providing support to proponents of Bidah and has ties with the notorious organization Ihya Turaath. Furthermore, they are connected to Yasir Qadhi, whose deviations are well known to to Salafi scholars in Saudi Arabia and to Salafis in the West. Brother Muhammad (may Allah safeguard you), do you truly wish to align yourself with such individuals, despite their evident deviations? It is crucial to reflect on this matter, as companionship holds significant weight in our faith. The Messenger, peace and blessings of Allah be upon him, stated:
“A person is upon the religion of his companion; therefore, each of you should consider whom he chooses to befriend”.
Secondly, brother Muhammad, your associate Abu Ibraheem Husnayn endorses Abu Suhaib Bassam, a devoted follower and student of the Murji Mubtadi Ali Al-Halabi. Refer to link: http://salaficentre.com/2015/07/o-abu-ibraheem-hussayn-do-you-recommend-abu-suhaib-bassaam-a-student-and-admirer-of-ali-al-halabi-al-murji-al-mubtadi-and-consider-him-amongst-those-upon-the-balanced-path/
It is important to recognise, Brother Muhammad, that the Salafiyyoon have established a notable presence in the UK. Nevertheless, there exist numerous individuals who falsely claim affiliation, as well as those who do not prioritise their associations. Your associate, Abu Ibraheem, has made a significant mistake by endorsing a student of the obstinate Mubtadi Ali Al-Halabi. Refer to link: http://salaficentre.com/2013/02/the-false-principles-of-ali-hasan-al-halabi-the-innovator/
It is important to note that Abu Suhaib’s teacher, Ali Al-Halabi Al-Murji al-Mubtadi, is known for his defense of Abul Hassan Al-Maribi Al-Ikhwaani Al-Mubtadi. Therefore, one must question why your associate, Abu Ibraheem, expresses admiration for Abu Suhaib, who is fully cognizant of Ali Al-Halabi’s controversial positions and his questionable support for Al-Maribi. Refer to link: http://salaficentre.com/2014/04/verdicts-of-the-scholars-against-abul-hasan-al-maribi-al-mubtadi-an-ally-of-masjid-as-sunnah/
It is obligatory, brother Muhammad, to adopt the correct Salafi perspective regarding bidah and Hizbiyyah, which compels us to address the mistakes of your associate Abu Ibraheem openly. Imam As-Sa’di, may Allah have mercy upon him, said: “A man is upon the religion of his companion; therefore, one should carefully consider whom they choose as a close friend. Regardless of the accolades and respect one may receive from others, individuals are ultimately assessed by the company they keep. Thus, it is important for a person to take pride in associating with the most virtuous individuals while remaining cautious of those who are evil. A righteous companion resembles a seller of musk; he either shares some with you or leaves you with a pleasant fragrance. Conversely, an evil companion is akin to a blacksmith; he either scorches you or leaves you with an unpleasant odor. And Allaah knows best”. [2]
We have no other choice but to advise both you and Abu Ibraheem to distance yourselves from individuals associated with the leaders of Tahazzub and bidah, including those like Abu Subaib who supports the Mubtadi Ali al-Halabi. We beseech Allah (The Most High) to bestow upon both you and Abu Ibraheem the guidance necessary to understand the clear and unequivocal evidence pertaining to this mighty Manhajus Salaf, and to protect you from the doubts propagated by the hizbiyyoon and the proponents of Tamyi. Aameen.
[1] An Excerpt from Minhatur-Rabbaaniyyah Fee Sharhi Ar-ba’een An-Nawawiyyah: page: 112]
[2] An Excerpt from Noorul Basaa-ir Wal-Albaab Fee Ahkaamil Ibaadaat Wal-Mu-aamalaat Wal-Huqooq Wal-Aadaab: page: 66]